Sketches of Central Asia (1868): Additional chapters on my travels, adventures, and on the ethnology of Central AsiaVámbéry, Ármin
History
Sketches of Central Asia (1868): Additional chapters on my travels, adventures, and on the ethnology of Central Asia
Vámbéry, Ármin
Asia, Central -- Description and travel
Nowhere are any signs of splendour perceptible; the large train of
followers alone mark the distinction, the lacqueys are the sole
insignia of the ruler. Let us pass them in review before us. At the
head of the household is the Desturkhandji, (literally, the man who
spreads the table cloth,) whose peculiar office is to superintend
the royal table. He is present during dinner, clothed in full armour
and state dress, and on him devolves the inspection and control
of the entire number of servants. Next to him follows the Mehrem,
a kind of valet de chambre _in officio_, but in reality rather a
privy councillor, who shares in the business of the state besides
his immediate domestic affairs, and, conjointly with the former,
exercises the most powerful influence upon his royal master. Then
follows the rest of the servants, of whom each has his distinct
office. The Ashpez, or cook, prepares the food, whilst the Ashmehter
serves it. The Sherbetshi prepares tea, sherbet, and other drinks,
but he is expected to be skilled besides in the decoction of
wonder-working elixirs. The Payeke is entrusted with the tchilim
(pipe,) which at court is made of gold or silver, and must be
replenished with fresh water every time it is filled with tobacco.
This office does not exist in any other court in Central Asia,
tobacco being strictly forbidden by law. His Tartar Majesty has no
dressing room, it is true, but, nevertheless, several servants are
appointed to assist at the toilet. Whilst the Shilaptshi kneeling
holds the wash-hand basin, the Kumgandshi (the man who holds the
can or jug) pours the water from a silver or golden vessel, and
the Rumaldshi is ready, as soon as the two former have withdrawn,
to throw the towel to the prince, holding it with the tips of
his fingers. The Khan has an especial Sertarash (who shaves the
head,) who is expected to have nimble fingers and at the same time
a skilful hand for squeezing the skull, a favourite operation
throughout the east. Then the prince possesses a Ternaktshi, or nail
cutter, a Khadimdshi, whose duty it is to knead and pummel his back,
also to kneel upon him and make his limbs crack, whenever the Khan,
after long fatigue, wishes to refresh himself. Lastly, there is a
Töshektshi, or bed maker, whose office it is to spread out at night
the soft pieces of felt or the mattresses. The magnificent harness,
saddles and weapons are in charge of the Khaznadshi (treasurer,)
who, whenever the sovereign rides out in public, walks beside him.
The Djigadj, or keeper of the plumes, walks at the head of the train
of servants.
Public-domain text, read in full here on John Shaqi.
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