Sketches of Central Asia (1868): Additional chapters on my travels, adventures, and on the ethnology of Central AsiaVámbéry, Ármin
History
Sketches of Central Asia (1868): Additional chapters on my travels, adventures, and on the ethnology of Central Asia
Vámbéry, Ármin
Asia, Central -- Description and travel
Köhne Urgendj is considered the fourth station, although the journey
thither does not occupy above three hours. This ancient metropolis
of far-famed Kharezm, in Central Asia, is the poorest of all those
cities in Asia which have shared the same fate, and however much
its former splendour is extolled in word and writing, I could not
help feeling at the sight of its still existing ruins, that it had
been the centre of no higher than Tartar civilisation. The town of
the present day is small, dirty and insignificant, although it must
have been much larger in former times, to judge from the ruins that
lie scattered outside the wall. These ruins are not older than the
Islamitic era, and date from the reign of Shahi Kharezmian, an epoch
of a higher culture. The most remarkable object here is the mosque
of Törebeg Khanim (not Khan), of which I have already made mention
in my "Travels," and which is larger and more splendid than Hazreti
Pehlivan. The latter, nevertheless, has been considered hitherto
the finest monument in Khiva, and it must be admitted that with its
works in Kashi (glazed tiles), in which throughout the yellow colour
predominates, it is not inferior to any architectural monument
of the same kind in Turkestan. Further is seen the mausoleums of
Sheikh Sheref with a high azure dome, of Piriyar, the father of the
very celebrated Pehlivan, and of Sheikh Nedshm ed-din Kübera. The
latter has of late been restored from decay by the liberality of
Mehemmed Emin Khan. I was told that there are in the neighbourhood
several towers and walls built of stone, such as Puldshoydu (money
destroyed) which is distant three hours' journey. Whenever a storm
ploughs up the sand-hills there, coins and vessels of gold and
silver are discovered, and people who take the trouble of sifting
the sand, find frequently their labour amply requited. There is
also the Aysanem, or double kiosk of Aysanem and Shahsanem, the
famous pair of lovers, whose romantic fate forms the subject of a
collection of songs frequently sung by the native minstrels. The
name appears to be a stereotyped name for any two isolated ruins,
since there are Shahsanems to be found in other parts of Khiva and
Bokhara, as well as in the neighbourhood of Herat, and everywhere
the same legends are recorded of them with few variations.
Public-domain text, read in full here on John Shaqi.
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