The name of Deira sounded to Gregory's ears like two Latin words, which mean "from wrath." "Well, again," he said, "they are delivered _from the wrath_ of God, and are called to the mercy of Christ.--What is the name of the king of that country?" "Aella," was the answer. "Alleluiah!" (_Praise to God!_) exclaimed Gregory; "the praises of God their maker ought to be sung in that kingdom." He went at once to the pope, and asked leave to go as a missionary to the heathens of Britain. But, although the pope consented, the people of Rome were so much attached to Gregory that they would not allow him to set out, and he was obliged to give up the plan. Yet he did not forget the heathens of Britain; and when he became pope, although he could not himself go to them, he was able to send others for the work of their conversion. An opening had been made by the marriage of Ethelbert, king of Kent, the Saxon kingdom which lay nearest to the continent, with Bertha, daughter of Charibert, a Frankish king, whose capital was Paris (A.D. 570). As Charibert and his family were Christians, it had been agreed that the young queen should be allowed freely to practise her religion, and a French bishop, named Luidhard, came to England with her, and acted as her chaplain. Ethelbert by degrees became much more powerful than he was at the time of his marriage, and in 593 he was chosen Bretwalda, which was the title given to the chief of the Saxon kings. This office gave him much influence over most of the other kingdoms; so that, if his favour could be gained, it was likely to be of very great advantage for recommending the Gospel to others. But Ethelbert was still a heathen, after having been married to Bertha about five-and-twenty years, although we may well suppose that she had sometimes spoken to him of her religion, and had tried to bring him over to it. And perhaps Bertha may have had a share in sending Gregory the reports which he mentions, that the Saxons in England were ready to receive the Gospel, and in begging him to take pity on them. PART IV. In the year 596 Gregory sent off a party of monks as missionaries to the English Saxons. The head of them was Augustine, who had been provost (that is, the highest person after the abbot)[59] of the monastery to which the pope himself had formerly belonged. And, at the same time, Gregory directed the manager of his estates in France to buy up a number of captive Saxon youths, and to place them in monasteries, that they might learn the Christian faith, and might afterwards become missionaries to their own countrymen. [59] See page 150.