(2.) It is not certain whether the painter Methodius was the same with a monk of that name, who, with his brother, named Cyril, brought about the conversion of Moravia (A.D. 863). These missionaries went about their work in a different way from what was common; for it had been usual for the Greek clergy to use the Greek language, and for the Western clergy to use the Latin, in their church-service and in other things relating to religion; but instead of this, Cyril and Methodius learnt the language of the country, and translated the church-services, with parts of the holy Scriptures, into it, so that all might be understood by the natives. In Moravia, too, there was a quarrel between the Greek and the Latin clergy; but, although the popes usually insisted that the services of the Church should be either in Latin or in Greek (because these were two of the languages which were written over the Saviour's cross), they were so much pleased with the success of Cyril and Methodius, that they allowed the service of the Moravian Church to be still in the language of the country. (3.) Soon after the conversion of the Moravians, the duke of Bohemia paid a visit to their king, Swatopluk, who received him with great honour, but at dinner set him and his followers to sit on the floor, as being heathens. Methodius, who was at the king's table, spoke to the duke, and said that he was sorry to see so great a prince obliged to feed as if he were a swineherd. "What should I gain by becoming a Christian?" he replied; and when Methodius told him that the change would raise him above all kings and princes, he and his thirty followers were baptized. A story of the same kind is told as to the conversion of the Carinthians, which was brought about in the end of the eighth century by a missionary named Ingo, who asked Christian slaves to eat at his own table, while he caused food to be set outside the door for their heathen masters, as if they had been dogs. This led the Carinthian nobles to ask questions; and in consequence of what they heard they were baptized, and their example was followed by their people generally. The second bishop of Prague, the chief city of Bohemia, Adalbert, is famous as having gone on a mission to the heathens of Prussia, by whom he was martyred on the shore of the Frische Haff in 997.