Sketches of Church History, from A.D. 33 to the ReformationRobertson, James Craigie
History
Sketches of Church History, from A.D. 33 to the Reformation
Robertson, James Craigie
Church history -- Middle Ages, 600-1500; Church history -- Primitive and early church, ca. 30-600
I have told you Gregory was very much displeased because a patriarch of
Constantinople had styled himself _Universal Bishop_.[68] But since that
time the popes had taken to calling themselves by this very title, and
they meant a great deal more by it than the patriarchs of Constantinople
had meant; for people in the East are fond of big words, so that, when a
patriarch called himself _Universal Bishop_, he did not mean anything in
particular, but merely to give himself a title which would sound
grandly. And thus, although he claimed to be universal, he would have
allowed the bishops of Rome to be universal too. But when the popes
called themselves _Universal Bishops_, they meant that they were bishops
of the whole church, and that all other bishops were under them.
[68] Part I., p. 159.
They had friends, too, who were ready to say anything to raise their
power and greatness. Thus, about the year 800, when the popes had begun
to get some land of their own, through the gifts of Pipin and
Charlemagne,[69] a story was got up that the first Christian emperor,
Constantine, when he built his city of Constantinople, and went to live
in the East, made over Rome to the pope, and gave him also all Italy,
with other countries of the West, and the right of wearing a golden
crown. And this story of Constantine's gift (or _donation_, as it was
called), although it was quite false, was commonly believed in those
days of ignorance.
[69] See p. 178.
About fifty years later another monstrous falsehood was put forth, which
helped the popes greatly. Somebody, who took the name of Isidore, a
famous Spanish bishop who had been dead more than two hundred years,
made a collection of Church law and of popes' letters; and he mixed up
with the true letters a quantity which he had himself forged, but which
pretended to have been written by bishops of Rome from the very time of
the Apostles. And in these letters it was made to appear that the pope
had been appointed by our Lord Himself to be head of the whole Church,
and to govern it as he liked; and that the popes had always used this
power from the beginning. This collection of laws is known by the name
of the _False Decretals_; but nobody in those times had any notion that
they were false, and so they were believed by every one, and the pope
got all that they claimed for him.
Public-domain text, read in full here on John Shaqi.
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