Sketches of Church History, from A.D. 33 to the ReformationRobertson, James Craigie
History
Sketches of Church History, from A.D. 33 to the Reformation
Robertson, James Craigie
Church history -- Middle Ages, 600-1500; Church history -- Primitive and early church, ca. 30-600
(2.) About the time of Gregory VII., several new orders were founded;
and of these the most famous were the Carthusians and the Cistercians.
As to the beginning of the Carthusian order, a strange story is told.
The founder, Bruno, is said to have been studying at Paris, when a
famous teacher, who had been greatly respected for his piety, died. As
his funeral was on its way to the grave, the corpse suddenly raised
itself from the bier, and uttered the words, "By God's righteous
judgment I am accused!" All who were around were struck with horror, and
the burial was put off until the next day. But then, as the mourners
were again moving towards the grave, the dead man rose up a second time,
and groaned out, "By God's righteous judgment I am judged!" Again the
service was put off; but on the third day, the general awe was raised to
a height by his lifting up his head and saying, "By God's righteous
judgment I am condemned!" And it is said that on this discovery as to
the real state of a man who had been so highly honoured for his supposed
goodness, Bruno was so struck by a feeling of the hollowness of all
earthly judgment that he resolved to hide himself in a desert.
I have given this story as a sample of the strange tales which have been
told and believed; but not a word of it is really true, and Bruno's
reasons for withdrawing from the world were of quite a different kind.
It is, however, true that he did withdraw into a wild and lonely place,
which is now known as the Great Chartreuse, among rough and awful rocks,
near Grenoble; and there an extremely severe rule was laid down for the
monks of his order (A.D. 1084). They were to wear goatskins next to the
flesh, and their dress was altogether to be of the coarsest and roughest
sort. On three days of each week their food was bread and water; on the
other days they were allowed some vegetables; but even their highest
fare on holidays was cheese and fish, and they never tasted meat at all.
Once a week they submitted to be flogged, after confessing their sins.
They spoke on Sundays and festivals only, and were not allowed to use
signs like the Cluniacs. It is to be said, to the credit of the
Carthusians, that, although their order grew rich and built splendid
monasteries and churches, they always kept to their hard way of living,
more faithfully, perhaps, than any other order.
Public-domain text, read in full here on John Shaqi.
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