Sketches of Church History, from A.D. 33 to the ReformationRobertson, James Craigie
History
Sketches of Church History, from A.D. 33 to the Reformation
Robertson, James Craigie
Church history -- Middle Ages, 600-1500; Church history -- Primitive and early church, ca. 30-600
A fleet of nearly five hundred vessels sailed from Venice accordingly
(Oct., 1202), and Zara was taken after a siege of six days, although the
inhabitants tried to soften the feelings of the besiegers by displaying
crosses and sacred pictures from the walls, as tokens of their
brotherhood in Christ. After this success, the Crusaders were bound by
their engagement to go on to Egypt or the Holy Land; but a young Greek
prince, named Alexius, entreated them to restore his father, who had
been dethroned by a usurper, to the empire of the East; and, although
the French were unwilling to undertake any work that might interfere
with the recovery of the Holy Land, the Venetians, who cared little for
anything but their own gain, persuaded them to turn aside to
Constantinople.
When the Crusaders came in sight of the city, they were so astonished at
the beauty of its lofty walls and towers, of its palaces and its many
churches, that (as we are told) the hearts of the boldest among them
beat with a feeling which could not be kept down, and many of them even
burst into tears. They found the harbour protected by a great chain
which was drawn across the mouth of it; but this chain was broken by the
force of a ship which was driven against it with the sails swollen by a
strong wind. The blind old doge, Henry Dandolo, stood in the prow of the
foremost ship, and was the first to land in the face of the Greeks who
stood ready to defend the ground. Constantinople was soon won, and the
emperor, who had been deposed and blinded by the usurper, was brought
from his dungeon, and was enthroned in the great church of St. Sophia,
while his son Alexius was anointed and crowned as a partner in the
empire.
But quarrels soon arose between the Greeks and the Latins. Alexius was
murdered by a new usurper; his father died of grief: and the Crusaders
found themselves drawn on to conquer the city afresh for themselves.
This conquest was disgraced by much cruelty and unchecked plunder; and
the religion of the Greeks was outraged by the Latin victors as much as
it could have been by heathen barbarians.
The Crusaders set up an emperor and a patriarch of their own, and the
Greek clergy were forced to give way to Latins. The pope, although he
was much disappointed at finding that his plan for the recovery of the
Holy Land had come to nothing, was yet persuaded by the greatness of the
conquest to give a kind of approval to it. But the Latin empire of the
East was never strong; and after about seventy years it was overthrown
by the Greeks, who drove out the Latins and restored their own form of
Christian religion.
Innocent did not give up the notion of a crusade, and at a later time he
sent about preachers to stir up the people of the West afresh; but
nothing had come of this when the pope died. I must, however, mention a
strange thing which arose out of this attempt at a crusade.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account