Theodosius then called a council, which met at Constantinople in the year 381, and is reckoned as the second General Council (the Council of Nicæa[10] having been the first). One act of this council was to add to the Nicene Creed some words about the Holy Ghost, by way of guarding against the errors of a party who were called Macedonians, after one Macedonius, who had been bishop of Constantinople; for these people denied the true doctrine as to the Holy Ghost, although they had given up the errors of Arius as to the Godhead of our blessed Lord. [10] See chapter XI. But afterwards, some of the bishops who attended the council fell to disputing about the choice of a bishop for Antioch; and Gregory, who tried to persuade them to agree, found that, instead of heeding his advice, they all fell on him; and they behaved so shamefully to him that he gave up his bishopric, which, indeed, he had before wished to do. Theodosius was very sorry to lose so good a man from that important place; but Gregory was glad to get away from its troubles and anxieties to the quiet life which he best loved. He took charge of the diocese of Nazianzum (which had been vacant since his father's death, some year's before), until a regular bishop was appointed to it; and he spent his last days in retirement, soothing himself with religious poetry and music. One of the holiest men of our own Church, Bishop Ken (the author of the Morning and Evening Hymns), used often to compare himself with St. Gregory of Nazianzum; for Bishop Ken, too, was driven from his bishopric in troubled times, and, in the poverty, sickness, and sorrow of his last years, he, too, used to find relief in playing on his lute, and in writing hymns and other devout poems.