Sketches of imposture, deception, and credulityDavenport, R. A. (Richard Alfred)
History
Sketches of imposture, deception, and credulity
Davenport, R. A. (Richard Alfred)
Common fallacies; Impostors and imposture
The descriptions of the several necessary processes partook of such
figurative language, as none but the adepts could possibly understand.
Dr. Dee, in the fulness of his wisdom, thus instructs his disciples:
“The contemplative order of the Rosie-cross have presented to the world
angels, spirits, plants, and metals, with the times in astromancy
and geomancy to prepare and unite them telesmatically. This is the
substance which at present in our study is the child of the sun and
moon, placed between two fires, and in the darkest night receives a
light from the stars and retains it. The angels and intelligences are
attracted by a horrible emptiness, and attend the astrolasms for ever.
He hath in him a thick fire, by which he captivates the thin genii.
That you may know the Rosicrusian philosophy, endeavour to know God
himself, the worker of all things; now I will demonstrate in what
thing, of what thing, and by what thing, is the medicine or multiplier
of metals to be made It is even in the nature, of the nature, and by
the nature, of metals; for it is a principle of all philosophy that
Nature cannot be bettered but in her own nature. Common gold and silver
are dead, and except they be renewed by art, that is, except their
seeds, which are naturally included in them, be projected into their
natural earth, by which means they are mortified and revived, like as
the grain of wheat that is dead.” This is somewhat worse than what Mr.
Burke denominated a gipsy jargon.
The powder of transmutation, the grand means of projection, was to be
got at by the following process, in which it was typified as the Green
Lion: “In the Green Lion’s bed the sun and moon are born, they are
married, and beget a king; the king feeds on the lion’s blood, which is
the king’s father and mother, who are, at the same time, his brother
and sister. I fear I betray the secret, which I promised my master to
conceal in dark speech from every one who does not know how to rule
the philosopher’s fire.” One would imagine, in the present day, that
there was very little fear of being accused of too rashly divulging the
important secret by such explanations. Our ancestors must have had a
much greater talent than we have for finding out enigmas, if they were
able to elicit a meaning from these mystical, or rather nonsensical,
sentences.
Public-domain text, read in full here on John Shaqi.
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