Sketches of imposture, deception, and credulityDavenport, R. A. (Richard Alfred)
History
Sketches of imposture, deception, and credulity
Davenport, R. A. (Richard Alfred)
Common fallacies; Impostors and imposture
State of Medicine in remote Ages--Animals Teachers
of Medicine--Gymnastic Medicine--Cato’s Cure for a
Fracture--Dearness of ancient Medicines and Medical
Books--Absurdity of the ancient Materia Medica: Gold,
Bezoar, Mummy--Prescription for a Quartan--Amulets--Virtues
of Gems--Corals--Charms--Charm for sore Eyes--Medicine
connected with Astrology--Cure by Sympathy--Sir Kenelm
Digby--The real Cause of the Cure--The Vulnerary
Powder, &c.--The Royal Touch--Evelyn’s Description of
the Ceremony--Valentine Greatrakes--Morley’s Cure for
Scrofula--Inoculation--Vaccination--Dr. Jenner--Animal
Magnetism--M. Loewe’s Account of it--Mesmer, and his
Feats--Manner of Magnetizing--Report of a Commission on the
Subject--Metallic Tractors--Baron Silfverkielm and the Souls in
White Robes--Mr. Loutherbourg--Empirics--Uroscopy--Mayersbach--Le
Febre--Remedies for the Stone--The Anodyne Necklace--The
Universal Medicine--Conclusion.
The history of the art of medicine begins with fable and conjecture,
and rests on dubious tradition. Fifty years prior to the Trojan war,
Esculapius is said to have been deified, on account of his medical
skill; and Machaon and Podalirius, his sons, formed the medical staff
of the Grecian army before Troy. In the temples of the gods diseases
and cures were registered, and engraved on marble tables and hung up,
for the benefit of others. The priests, at that time, prepared the
medicines, and made it a lucrative trade; and fables were invented to
increase the renown of the oracle, for difficult cases were stated to
be caused by the immediate wrath of Heaven, in which the only remedies
were prayer and sacrifices, fear urging the trembling patients to
follow whatever course was prescribed.
From the sacred writings little medical information is derived: Moses
gave precautionary directions for the prevention or cure of leprosy,
consisting chiefly of cleanliness; and religion was called in to
enforce the medicinal ordinances. In Babylon, we are told by Herodotus,
that the sick were carried out to the public roads, that travellers
might converse with them, and acquaint them with any remedies they had
seen used in such complaints with success. In Egypt, each physician
applied himself to one disease; and Prosper Alpinus, in his History of
Egyptian Medicine, reports that they took the hints of curing divers
diseases from brute beasts: thus phlebotomy was taken from a practice
noticed in the hippopotamus, or river-horse, which bleeds itself when
plethoric, by pressing its thigh on a sharp-pointed reed. Dogs and cats
are known, when sick, to vomit themselves by eating grass; swine, when
ill, refuse meat, and so recover by abstinence. In like manner from
numerous bodies, as flies, locusts, &c., being enclosed in amber, it is
thought the art of embalming was first suggested.
Public-domain text, read in full here on John Shaqi.
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