Sketches of imposture, deception, and credulityDavenport, R. A. (Richard Alfred)
History
Sketches of imposture, deception, and credulity
Davenport, R. A. (Richard Alfred)
Common fallacies; Impostors and imposture
Solyman, the Ottoman emperor, dying at the siege of Sigeth, in Hungary,
his death was cunningly concealed by Mahomet Bassa twenty days before
the Janizaries knew of it; and when any of them inquired for him, he
would show them the emperor sitting in his horse litter, as if troubled
with the gout; but the soldiers, suspecting something, began to be
mutinous, whereupon he promised that they should see the emperor the
next day, for which purpose he apparelled the corpse in the large royal
robes, and placed him in a chair at the end of a long gallery; a little
boy was placed behind, to move the emperor’s hand, and to stroke his
beard, as it seems his manner was. Which sign of life and strength
the soldiers perceiving were well contented, so that his death was
concealed for forty days more till the siege was ended.
John Visconti, Archbishop, as well as Governor of Milan, in the
fourteenth century, was a very ambitious character, and excited the
jealousy of the pope by his show of temporal authority, and by his
aiming at becoming master of all Italy. The pope, who resided at
that time at Avignon, sent a nuncio to John Visconti, to demand the
city of Bologna, which he had purchased, and to choose whether he
would possess the spiritual or temporal power, for both could not be
united. The archbishop, after hearing the message with respect, said
he would answer it the following Sunday, at the cathedral. The day
came, and, after celebrating mass in his pontifical robes, he advanced
towards the legate, requiring him to repeat the orders of the pope,
on the choice of the spiritual or the temporal: then taking a cross
in one hand, and drawing forth a naked sword with the other, he said,
“Behold my spiritual and my temporal, and tell the holy father from
me, that with the one I will defend the other.” The pope, not content
with this answer, commenced a process, and summoned him to appear in
person, on pain of excommunication. The archbishop received the brief,
and promised to obey it; he sent immediately to Avignon one of his
secretaries, ordering him to retain for his use all the houses and
stables he could hire in Avignon, with provisions for the subsistence
of twelve thousand horse, and six thousand foot. The secretary executed
his commission so well that the strangers, who came on business, could
find no place to lodge in. The pope, being informed of this, asked
the secretary if the archbishop required so many houses. The latter
answered, that he feared those would not be sufficient, because his
master was coming with eighteen thousand troops, besides a great number
of the inhabitants of Milan, who would accompany him. Terrified at
this account, the pope paid immediately the expense the secretary had
been at, and dismissed him, with orders to tell the archbishop, that he
dispensed with his making a journey to Avignon.
Public-domain text, read in full here on John Shaqi.
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