Sketches of Indian Character: Being a Brief Survey of the Principal Features of Character Exhibited by the North American Indians; Illustrating the Aphorism of the Socialists, that "Man is the creature of circumstances"Bailey, James Napier
Philosophy
Sketches of Indian Character: Being a Brief Survey of the Principal Features of Character Exhibited by the North American Indians; Illustrating the Aphorism of the Socialists, that "Man is the creature of circumstances"
Bailey, James Napier
Indians of North America
There are Chippawas who have prayed urgently for a missionary and
schoolmaster to be sent amongst them.
_Of the attempts which have been made to civilize the American Indians._
The Indians of America owe very few obligations to the white people that
have settled among them. The latter have endeavoured to exterminate the
former, and by violence or fraud, to get possession of their territories.
They have slaughtered a great part of the American Aborigines in open
war, endeavoured to enslave the rest, and multiplied so rapidly, and
spread themselves so regularly over the face of the transatlantic world,
as to render the Indian mode of procuring subsistence exceedingly
precarious. “While the diminution of their supplies” observes a writer
in the _Edinburgh Review_ “was thus sowing the seeds of decay, the
lessons which they learnt from their new neighbours, drunkenness and
other excesses, with several diseases which they imported, tended to
accelerate their utter extinction. It appeared indeed quite obvious, that
if the Indians did not, by imitating the whites learn new habits and
occupations, their race in a few years would be completely destroyed.”
“From these considerations a duty devolved upon the European settlers,
which several bodies of men in the United States, seem to have felt
extremely urgent. They were called upon to contribute as much as lay
in their power towards the alleviation of the sufferings which their
own increased prosperity was daily entailing upon the original and
rightful proprietors of the country. They were called upon to prevent,
if possible, the utter extinction of a race, which their own progress
in wealth and in numbers, was constantly depriving of the means of
subsistence. Accordingly, various plans were adopted with this view,
sometimes by the government, sometimes by individuals, and public bodies.
Pensions were granted to certain tribes, whose hunting had been destroyed
by the clearing of the forests. Such a relief, unaccompanied by any
change in their character and habits, was at best but temporary, and,
in the end, rather did evil than good; for the same people who bestowed
the annuity, had taught the Indians to drink, and continued to supply
them with spirituous liquors: the temptations of which, those savages
had not fortitude to resist. Another means adopted, with somewhat more
wisdom, was the employment of missionaries among them, for the purpose
of converting and instructing them. But this plan was involved in one
radical mistake, and was also injudiciously pursued. The Indians had a
religion of their own, to which, as the inheritance of their ancestors,
they were strongly attached. The evils of their situation lay not in the
errors of their faith, but of their practice. They might be converted
to Christianity, without leaving off the habits of the hunting state;
and it by no means followed, that their growth in grace must be attended
with a proportionate improvement in the arts of common life.
Public-domain text, read in full here on John Shaqi.
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