The qualities most prized amongst these tribes are courage in men,
and chastity in women. The females who dwell in tents wear no veils.
They welcome strangers, are very hospitable, and their manner, though
confident, is by no means immodest. The Elchee on his return from the
first mission, when riding one day near a small encampment of Afshâr
families, expressed doubts to his mehmandar, a Persian nobleman, as to
the reported boldness and skill in horsemanship of their females. The
mehmandar immediately called to a young woman of handsome appearance,
and asked her in Turkish if she was a soldier's daughter? She said
she was. "And you expect to be a mother of soldiers," was the next
observation. She smiled. "Mount that horse," said he, pointing to one
with a bridle, but without a saddle, "and show this European Elchee
the difference between a girl of a tribe and a citizen's daughter."
She instantly sprung upon the animal, and setting off at full speed,
did not stop till she had reached the summit of a small hill in the
vicinity, which was covered with loose stones. When there, she waved
her hand over her head, and came down the hill at the same rate at
which she had ascended it. Nothing could be more dangerous than the
ground over which she galloped; but she appeared quite fearless, and
seemed delighted at having an opportunity of vindicating the females of
her tribe from the reproach of being like the ladies of cities.[97]
The wives and daughters of the chiefs, who accompany their relations
to cities and towns, have in some degree adopted the customs of
citizens; but neither such changes of manners in the ladies, nor the
habits acquired by the men, are suffered to dissolve their ties with
followers, whose devoted attachment and readiness to adopt their cause,
or to revenge their death, constitute their strength and safeguard,
amidst all the hazards with which they are surrounded.
The habits and sentiments of this class of people interested me
exceedingly; and my anxiety to observe as much as I could of their
domestic arrangements, made me delighted on hearing that the Elchee
intended a visit to the house of his mehmandar, Mihrâb Khan Afshâr, a
man of high family, and who holds an office at court.
The day before we arrived at his house I met him on the march, having
a letter in his hand, with the contents of which he appeared highly
offended. "I hope you have no unpleasant news," I said. "Nothing,"
was his reply; "except that I am directed in this mandate from his
majesty's minister, to be most careful in protecting the villages and
grounds we have to pass, and not take a blade of grass from them. The
chief of the tribe to which these lands belong," he added in a rage,
"has obtained this order. The scoundrel! But this is another item to
the account which I shall some day settle with compound interest."
Public-domain text, read in full here on John Shaqi.
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