Meerzâ Aga Meer, who is a holy Syed, and consequently of the Prophet's
family, took the word, as he is wont to do upon all occasions when he
hears a name so sacred irreverently treated.
"The reasons of Mahomed (on whom be the blessing of God)," said the
Meerzâ, calmly, "are inscrutable; but as far as his acts can be judged
by erring mortals, or considered otherwise than as proceeding from
Divine authority, we may believe that in permitting polygamy, he
only followed the custom of the Jews; in whose Prophet, Moses, you
Christians, as well as we Musselmans, believe. The limitation to four
legitimate wives was intended as a check, no doubt, upon those habits
of sensual indulgence, into which not only the affluent of the Jews,
but the Pagan Arabs, had fallen; and it was the enormity of their
vices which led our Prophet to denounce such severe punishment now and
hereafter upon those who continued to follow wicked courses.
"There is no doubt," said Aga Meer, "that the custom to which you
have alluded, of very early marriages, and the effects of climate and
sedentary habits, bring on a premature old age in many of our females.
But after all, the number who take advantage of the license to have
a plurality of wives is not near so great as you imagine. Take a
thousand Persians and you will not find ten with more than two wives,
and not thirty with more than one. Who can afford it? The expense of
a marriage, the maintenance of females, and, above all, the dower
which is required, and which remaining at the lady's sole disposal,
is independent of that inheritance to which she and her children are
entitled from the remainder of the husband's property, are insuperable
objections.
"You speak," said he, addressing himself to me, "as if your pity
were limited to our ladies; if you were more intimately acquainted
with the condition of us husbands, we should have some share of your
sympathy. Jaffier Ali has already explained to you some of the rights
and privileges of our ladies, which are usually supported by a host
of relations, but he has not enumerated one half. We may, it is true,
escape from one wife by marrying another; but if we are not rich, such
a proceeding involves the giving up most of our comforts in life. What
I have said applies to men of moderate means; and as to the great mass
of the population who live by their labour, few can support two wives.
If you have any doubts respecting the equality of condition of their
partners, do but listen now and then near their houses, and you will
hear a shrill and sharp voice rating the supposed lord and master in a
manner which will instantly relieve your mind from any anxiety you may
now feel for the rights of the softer sex in Persia."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account