"With respect to the difference of rewards and punishments between the
male and female sex, it has been considered," said the Meer, "that as
the latter have not the same opportunities of acquiring knowledge,
their responsibility should be less, and it is decreed that they shall
only receive for any crime half the punishment that would be inflicted
upon a man. The same principle, in reference to their good actions,
has led to their being only deemed entitled to half the enjoyment that
a man can attain in the next world. But this is a point," said the
Meer, "that I do not well comprehend. It has puzzled many of our wisest
Moollâhs, and volumes upon volumes of contradictory opinions have been
written by the expounders of the Koran, upon the duties, rewards, and
punishments of women here and hereafter; God alone knows who is right
and who is wrong."
"I know as little as you or the Moollâhs either," said Jaffier Ali,
"of what will be the lot of our ladies in the next world, but I am
positive they enjoy plenty of power in this. Really, my good friend,"
said he, addressing me, "if you could get a peep behind the curtain,
you would find that from the palace of the king to the hut of the
peasant, some personage, either in the shape of a wife or a mother,
secretly or openly rules the whole household, the master not excepted.
Some men, in the hope of preserving their authority, marry a woman of
low connexions, or a slave, who cannot claim a dower. Such wives, being
pennyless and unsupported by relations, will, they expect, continue
mild and submissive, and neither give themselves airs nor leave the
house in a pet. These wary gentlemen, however, are often disappointed;
for if the partners they select are handsome and beloved, they too
become tyrants and tormentors."
"That may be," said Mahomed Hoosein Khan, who had hitherto listened to
our discussion with much more patience than I had expected, "but in
such a case a man becomes a slave of his own passions, which is far
better than selling himself, as many do, to be the slave of those of
an arrogant woman, who, from superior birth or great wealth, considers
herself as the ruler of him she has condescended to espouse."
Hajee Hoosein, on hearing this remark, eagerly exclaimed, "How exactly
that was the case with Sâdee! 'My termagant of a wife,' (said that wise
man), 'with whom, after my release from the Christians at Tripoli,[101]
I had received a dower of a hundred dinars, one day addressed me in a
reproachful tone, and asked, 'Are not you the contemptible wretch whom
my father ransomed from the slavery of the Franks at the cost of ten
dinars?' 'Yes,' I replied, 'I am the same wretch whom he delivered from
the infidels for ten dinars, and enslaved to you for one hundred!'"
Public-domain text, read in full here on John Shaqi.
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