Moollâh Adeenah, the story-teller to his majesty, of whom I shall have
occasion to speak hereafter, told me, that he considered it as much as
his head was worth to tell a tale twice without variations to the king
of kings.
"Besides my own invention," said he, "I have a great book, containing
anecdotes on all subjects, and an infinite quantity of amusing matter,
which I select at pleasure, and adapt my story to the circumstances of
the moment, and to the characters of those who form my audience."
There are no tales in Persia that undergo more changes than those which
relate to divorces. The different sects of Mahomedans hold different
doctrines on this head, and the story-teller must not offend any of his
auditors. Besides, there is often a fear of personal allusions, which
compels him to remove his characters from one country to another, to
keep them out of harm's way; as my Uncle Toby advised Trim to do with
his giants, in that best of all good stories, "The King of Bohemia and
his seven Castles."
I have heard a celebrated story of a merchant called Hajee Sâlah
Kej-Khoolk, the cross-grained, told in four or five different ways, and
particularly that incident in his life relating to his having, in one
of those bursts of passion to which he was liable, divorced, for the
third time, a beautiful young female of high rank, whose parents this
old, ugly, ill-humoured, wealthy man, had bribed, by settling a large
dowry upon her.
According to the edition of this tale, which will serve as a specimen
of those grounded on divorces, the old Hajee was at the town of
Nishâpoor in Khorassan, when in a violent fit of rage he pronounced the
last divorce upon the lady, whose name was Maidee.
She immediately left his house and went to her parents. They, though
moved at first by the tears with which she implored them to assist
her in resisting all proposals for a re-union with a husband whom she
abhorred, soon gave way to the worldly motives which induced them to
desire her return to a person who was continually making them presents,
and who was now more generous than ever, in the hope of inducing them
to promote his interests with one of whom, notwithstanding his conduct,
he was distractedly fond.
Maidee seeing no other opportunity of escape from the continued
importunities to which she was exposed, listened to the proposals made
through the old nurse, of a youth of the name of Omar, who, though
poor, was of a respectable family, and whose sister was one of the
wives of the governor of the town. This sister had seen Maidee at the
public bath, and it was the account which she gave of her surprising
beauty and great dower that determined Omar to try every means to make
her his wife.
Public-domain text, read in full here on John Shaqi.
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