The interrogation began; and as the Elchee derived his knowledge from
that minute and truth-telling traveller, Jonas Hanway, his answers
quite surprised all present; and when he informed them, not only of
the events which happened fifty-six[129] years before, but gave them
accounts of the personal appearance, the dispositions, the connections,
and the characters of the different chiefs, the astonishment of
the elders was expressed by the frequent repetition of "Yâ Ali,"
an ejaculation that, in the mouth of a Persian, attends all sudden
emotions of wonder. The king was more than pleased, he was delighted;
he evidently believed, from the Elchee's knowledge of the history of
his family, that their fame had reached Europe, and that it was as well
known to the nations of that quarter of the globe as to the Tûrkûmâns
of Goorgân, or the natives of Mazenderan.
The Elchee on this occasion told the truth, but not the whole truth.
The character of the court in which he was giving evidence did not
perhaps require the latter, and it might have lessened the pleasure
imparted, to have spoken of the plundered bales of cloth, and the
dread of being made over to the Tûrkûmâns, which had so fixed the
recollection of his majesty's family in the mind of poor Jonas Hanway.
As it was, the king was delighted, and conversed familiarly on various
subjects. Amongst others, he inquired very particularly into the frame
of the English government.
The Elchee explained it to him as well as he could. When he spoke of
the liberty of the subject, his majesty was puzzled to understand what
it meant; but on being told it implied, that no man was so high in
England as to be able to do anything contrary to the law of the land;
and no man so low, but that he might do everything not contrary to that
law, he appeared to comprehend this, as well as the other points which
had been explained to him.
"I understand all you have said," he observed; and after some
reflection, he added--"Your king is, I see, only the first magistrate
of the country."[130] "Your majesty," said the Elchee, "has exactly
defined his situation." "Such a condition of power," said he, smiling,
"has permanence, but it has no enjoyment: mine is enjoyment. There you
see Sûlimân Khan Kajir, and several other of the first chiefs of the
kingdom--I can cut all their heads off: can I not?" said he, addressing
them. "Assuredly, 'Point of adoration of the world,'[131] if it is your
pleasure."
"That is real power," said the king; "but then it has no permanence.
When I am gone, my sons will fight for the crown, and all will be
confusion: there is, however, one consolation, Persia will be governed
by a soldier."
The king, at this visit, appeared in great good humour with the Elchee,
and gratified the latter by showing him his richest jewels, amongst
which was the "sea of light,"[132] which is deemed one of the purest
and most valuable diamonds in the world. Many of the others were
surprisingly splendid.
Public-domain text, read in full here on John Shaqi.
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