Hajee Mahomed Hoosein[146] is a man of great simplicity of manners,
and neither has, nor pretends to, any of that wit, or brilliancy in
conversation, for which many of the Persians are so distinguished.
He is rather dull in company, and appears what he really is, a plain
man of business. A friend of mine one day breakfasting with him, was
surprised to hear him say to a poor man, who brought a pair of slippers
to sell, "Sit down my honest friend, and take your breakfast; we will
bargain about the slippers afterwards."
This admission of inferiors to their society at meals is not, however,
uncommon with men of rank in Persia. It arises out of a sense of the
sacred duties of hospitality, and out of parade, if they have not
the reality of that humility so strongly inculcated in the Koran.
Besides, their character and condition often disposes them to relax
with those beneath them, and even with menial servants, whom they
admit to a familiarity which at first view appears contradictory to
those impressions we have of their haughty character. I was one day
almost reproached by Aga Meer, on account of the difference which he
observed in our behaviour to those of our countrymen, who were below
us in condition. "You speak of your consideration for inferiors,"
said he to me, "but you keep them at a much greater distance than we
do. Is this your boasted freedom?" I told him that it was exactly
our boasted freedom, which compelled us to the conduct we observed.
"You are so classified in Persia," said I, "that you can descend
from your condition as you like; a man below you will never presume
on your familiarity so far as to think himself, for a moment, on the
same level with those, who are so entirely distinct from his class
in the community. In England we are all equal in the eye of the law,
the rights of every man are the same; the differences which exist are
merely those of fortune, which place us in the relation of master and
servant; but where there is no other distinction, we are obliged to
preserve that with care, or all forms and respects would soon be lost."
The good Meerzâ admitted that there might be some truth in what I
stated. "But yours is a strange country," he said; "I shall never quite
understand its ways and usages."
Meerzâ Sheffee,[147] who styles himself Premier, may be called the
minister of the court; he is a veteran in all its arts, intrigues, and
corruptions. Good-humoured, quick, and flexible, he has managed to
steer his crooked course through a long life, and still retains his
head and his eyes, though both have, no doubt, been often in danger.
The king is attached to him, as an old servant of the family.
Public-domain text, read in full here on John Shaqi.
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