"The guilty man's countenance removed all doubt; and when the princess
renewed her assurances of safety, he threw himself at her feet,
acknowledged his offence, and gave her the emerald, which he carried
concealed about him. The princess rose, went to her husband, and said,
'There, Ahmed, what do you think of the success of my calculations?'
She then related the whole circumstance, and bade him carry the jewel
to her father, adding, 'I trust he will feel a greater admiration than
ever for my husband, the wonderful astrologer!'
"Ahmed took the emerald in silent astonishment, and went with it
to the king, of whom he requested a private audience. On its being
granted, he presented the emerald. The king, dazzled by its brilliancy
and size, loaded his son-in-law with the most extravagant praises,
extolling him as superior to any astrologer who had ever been seen in
the world. Poor Ahmed, conscious how little he deserved such praise,
threw himself at the king's feet, and begged that he might be allowed
to speak the truth, as he was readier to die than to continue imposing
on his majesty's goodness. 'You impose on me!' said the king, 'that is
impossible. Did you not recover my treasure? Have you not brought me
this emerald?'
"'True, O king!' said Ahmed, 'I have done so, but without possessing
that science for which I have gained a reputation.' He then told his
history from first to last with perfect sincerity. The king showed
great displeasure while listening to his earlier adventures, but when
Ahmed related the story of the emerald, intermingling his tale with
fervent expressions of admiration for the wonderful wisdom and virtue
of the princess, he heard him with delight. After he had finished, the
king summoned his vizier and chief counsellors, and desired that his
daughter also might attend, and when they were all assembled, he spake
as follows; 'Daughter, I have learnt the history of thy husband from
his own lips. I have also heard much in confirmation of the belief I
have long entertained, that thy knowledge and goodness are even greater
than thy beauty. They prove that thou wert born to rule; and I only
obey the will of Heaven, and consult the happiness of my people, when
I resign my power into thy hands, being resolved to seek that repose
which my declining years require. As to thy husband, thou wilt dispose
of him as it pleases thee. His birth, I always knew, was low, but I
thought that his wisdom and learning raised him to a level with the
highest rank; these, it now appears, he does not possess. If thou
deemest his alliance a disgrace, divorce him. If, on the other hand,
thou art willing to keep him as thy husband, do so, and give him such
share as thou thinkest fit in the authority which I now commit to thee.'
Public-domain text, read in full here on John Shaqi.
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