Barzooyeh, confident in knowledge and strong in allegiance, undertook
to fulfil the commands of his Sovereign. He proceeded towards India,
furnished with money and every thing that could forward the objects
of his journey. When he arrived at the Indian capital, he pretended
that the motive which induced him to visit it was the improvement of
his mind, by communication with the wise men for which it was at that
period renowned. Amongst those whose society he courted, he early
discovered one Brahmin, who appeared to him the very model of wisdom.
His efforts were directed to gain his friendship, and believing he had
succeeded, he resolved to intrust him with his real design.
"I have a secret to confide to you," said he, one day to his friend:
"and you know, 'a sign to the wise is enough.'" "I know what you mean,"
said the penetrating Brahmin, "without your sign; you came to rob us of
our knowledge, that you might with it enrich Persia. Your purpose is
deceit; but you have conducted yourself with such consummate address
and ability that I cannot help entertaining a regard for you. I have,"
continued the Indian, "observed in you the eight qualities which must
combine to form a perfect man: forbearance, self-knowledge, true
allegiance, judgment in placing confidence, secrecy, power to obtain
respect at court, self-command, and a reserve, both as to speech in
general society and intermeddling with the affairs of others. Now you
have those qualities, and though your object in seeking my friendship
is not pure but interested, nevertheless I have such an esteem for you
that I will incur all hazards to forward your object of stealing our
wisdom."
The Brahmin obtained the far-sought book, and by his aid and connivance
a copy was soon completed. Noosheerwân, who had been informed of the
success of his literary envoy, was impatient for his return; and when
he arrived at the frontier, he was met by some of the most favoured
courtiers sent by the monarch to conduct him to the capital. He was
welcomed with joy, particularly by Noosheerwân; a great court was held,
at which all who were dignified or learned in the kingdom were present.
Barzooyeh was commanded to read from the volume he had brought: he did
so; and the admiration of its contents was universal.
Public-domain text, read in full here on John Shaqi.
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