"Open my treasury!" said the grateful Noosheerwân; "and let the man who
has conferred such a benefit on his country enter, and take what he
finds most valuable." "I desire neither jewels nor precious metals,"
said Barzooyeh; "I have laboured not for them but for the favour of my
Sovereign; and that I have succeeded is rather to be referred to his
auspices, than to my humble efforts. But I have," said he, "a request
to make: the King has directed his able minister, Boozoorchimihr,
to translate this work into Pehlevee; let him be further instructed
that mention be made of me in some part of the book, and that he
particularly specify my family, my profession, and my faith. Let all
this be written, so that my name may go down to future ages, and the
fame of my Sovereign be spread throughout the world."
The King was delighted with this further proof of the elevated mind
of Barzooyeh; all present applauded his perfect wisdom, and joined in
supplicating that his request might be granted.
Noosheerwân, addressing the assembly, said--"You have witnessed
the noble disinterestedness of this man, you know how faithfully
he has discharged his duty, and what difficulties and dangers he
has encountered and overcome in my service. I desired to enrich him
with jewels and money, but such rewards have no value in his mind,
his generous heart is above them; he has only asked that his name
shall have a separate mention, and that his life up to this date
shall be faithfully written. Let it," said the Monarch, turning to
Boozoorchimihr, "have a place at the very commencement of that book of
wisdom which he has procured for his country."
The above is the substance of the story, as given in the Persian
translation of this work, made by Aboo'l-Fazl, and called
Eiyâr-e-Dânish, or the Touchstone of Wisdom; and we have in the same
volume some particulars of the religious tenets, or rather doubts, of
the philosophic Barzooyeh, which merit a short mention.
The wise doctor, who is made to speak in his own person, expresses
himself to this effect:--"The questions regarding the attributes of the
Creator, and the nature of futurity, have been sources of never-ending
doubt and discussion. Every one deems his own opinions regarding these
important subjects as the only true ones, and his life is wasted in
efforts to raise his own sect and to disparage others; but how many of
these persons are mere self-worshippers, in whom there is not a trace
of real religion, or of the knowledge of God!
"How deeply do I regret that time which I myself lost in pursuit of
these vain imaginations, searching every path, but never finding the
true way, and never even discovering a guide. I have consulted the wise
and learned of all religions as to the origin of that faith in which
they believed; but I have found them only busied with propping up their
own notions, and trying to overset those of others.
Public-domain text, read in full here on John Shaqi.
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