Sketches of social life in IndiaBuckland, C. T. (Charles Thomas)
History
Sketches of social life in India
Buckland, C. T. (Charles Thomas)
British -- India -- Social life and customs; India -- Social life and customs
Wednesday is theoretically to be a day of rest. The camp breakfast hour
is fixed at 10, but there are some ardent spirits who know no repose,
and your rest is disturbed by the noise made in the adjacent tent by
your friends Jones and Smith, who are bent on an expedition to shoot
snipe or quail before breakfast. Other men are getting up early to go
down to the fair to look at the horses which are for sale; and presently
the soft voices of fair girls are heard, and you find that two or more
of them have emerged from their tents to have just one game of lawn
tennis before breakfast, by way of practice for the impending
tournament. How delightful it must be to be young and not to know what
fatigue means! And so this theoretical day of rest goes on. After
breakfast every sort of amusement is arranged for the day, and no one
seems to think of resting. One of the things that has to be done at
Sonepore is to go and see the native fair. It is most convenient to go
to the fair on an elephant, as the crowds of people are so dense, and
many of the roads at the fair are too narrow, or otherwise unsuited for
carriages. So two or three elephants are brought round, and parties made
up to mount them. There is usually room for about four persons on each
elephant; and if two young men can find themselves on an elephant with
two pretty girls, they seem to think themselves in the seventh heaven.
The movements of an elephant are sometimes rather rough, and the fair
riders not only hold on desperately at first to the ropes, but seldom
object to be also held on by the stronger arm of man. However, away they
go, jolting and swaying about under the trees, and trying to manage
their umbrellas or parasols so as to keep off the sun, which still
smites down fiercely with his rays. As we arrive at the native fair, we
first come upon endless rows of horses tethered under the long ranges of
trees. The horses are numbered by hundreds, or rather by thousands, and
come from the most distant parts of India, and sometimes from Bokhara
and Persia; some of them look very handsome with their arched necks and
long manes. But we must not detain our fair charges here too long.
Onwards we go, a large bell round the elephant’s neck warning the
swarming crowd to keep out of the way. The fair is laid out in the usual
Oriental style, with all the vendors of one sort of thing collected in
one place, or bazaar, as it is called. Here is the shoe bazaar, with
fifty little shops or stalls, full of every kind of leather shoe of
native make, and the gayest slippers embroidered with gold thread, and
also a small stock of patent-leather shoes of English make to suit the
tastes of those who have been educated to consider a patent-leather shoe
as emblematic of an acquisition of a knowledge of English. Next we come
to the cloth bazaar, where, in another fifty shops, all the manufactures
of Manchester are to be seen, either in the original bales, or opened
Public-domain text, read in full here on John Shaqi.
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