Sketches of the Christian life and public labors of William Miller : $b Gathered from his memoir by the late Sylvester Bliss, and from other sourcesWhite, James
Philosophy
Sketches of the Christian life and public labors of William Miller : $b Gathered from his memoir by the late Sylvester Bliss, and from other sources
White, James
Miller, William, 1782-1849
“Mr. Miller laid no claim to _originality_ in his position respecting any
of the above points; but maintained that they were established opinions
of the church, and, being so, that his conclusions from such premises
were well sustained by human as well as by divine teachings. While his
opponents attacked the view he took of these points, no one of them
assailed the whole; but each admitted his correctness on some of the
points; and, among them, the whole were admitted.
“1. _The Fourth Kingdom of Daniel._ This he claimed to be the _Roman_.
In this, he had the support of the ablest and most judicious expositors
of every age. William Cunninghame, Esq., of England, an eminent
expositor, in speaking of the four parts of the great image of the dream
of Nebuchadnezzar, says that they are ‘respectively applied by Daniel
himself to _four kingdoms, which have, by the unanimous voice of the
Jewish and Christian churches, for more than eighteen centuries, been
identified with_ the empires of Babylon, Persia, Greece, and Rome.’
Should this be questioned, the witnesses are abundant. In the Jewish
church, we have the Targum of Jonathan Ben Uzziel, Josephus, and the
whole modern synagogue, including the names of Abarbanal, Kimchi, David,
Levi, and others. In the Christian church, such as Barnabas, Irenæus,
Chrysostom, Cyril of Jerusalem in his catechism, Jerome, and according
to him, all ecclesiastical writers, Hyppolitus and Lactantius in the
early ages; since the Reformation, Luther, Calvin, Mede, T. H. Horne,[18]
Sir Isaac Newton, Bishop Newton, Dr. Hales, Scott, Clarke, Brown,[19]
Watson,[20] Bishop Lloyd, Daubuz, Brightman, Faber, Noel, Dr. Hopkins,
and almost every biblical expositor of any note in the Protestant church.
Those who make this application of the four parts of the image have no
difficulty in making a like application of the four beasts of Daniel
seventh. The remarkable similarity of the two visions requires this.
“This long-established opinion was controverted by Prof. Stuart of
Andover, in his ‘Hints,’ before referred to. He said: ‘The fourth beast
in Dan. 7:6, &c., is, beyond all reasonable doubt, the divided Grecian
dominion, which succeeded the reign of Alexander the Great.’—_Hints_, p.
86.
“Prof. Irah Chase, D. D., said: ‘The fourth empire was that of the
successors of Alexander, among whom Seleucus was pre-eminent.’—_Remarks
on the Book of Daniel_, p. 20.
“Others, of lesser note, copied from these, and took a similar position
respecting the fourth kingdom.
“Of those who opposed Mr. Miller on other points, John Dowling, D.D., of
New York city, in his ‘Exposition of the Prophecies,’ did not assail this.
Public-domain text, read in full here on John Shaqi.
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