Sketches of the Christian life and public labors of William Miller : $b Gathered from his memoir by the late Sylvester Bliss, and from other sourcesWhite, James
Philosophy
Sketches of the Christian life and public labors of William Miller : $b Gathered from his memoir by the late Sylvester Bliss, and from other sources
White, James
Miller, William, 1782-1849
“4. _The Length of the Prophetic Numbers._ In explaining these, Mr.
Miller adopted the Protestant view, that they represent years. There is
probably no point respecting which Protestant commentators have been
more agreed than this. Faber, Prideaux, Mede, Clarke, Scott, the two
Newtons, Wesley, and almost every expositor of note, have considered this
a _settled question_. Indeed, so universal has been this interpretation
of these periods that Professor Stuart says: ‘IT IS A SINGULAR FACT THAT
THE GREAT MASS OF INTERPRETERS in the English and American world have,
for many years, been wont to understand the _days_ designated in Daniel
and the Apocalypse as the _representatives or symbols of years_. I found
it difficult to trace the origin of this _GENERAL, I might say ALMOST
UNIVERSAL, CUSTOM_.’—_Hints_, p. 77.
“He also says: ‘For a long time these principles have been so current
among the expositors of the English and American world, that scarcely
a serious attempt to vindicate them has of late been made. They have
been regarded as _so plain_ and so well _fortified_ against _all
objections_, that _most expositors_ have deemed it quite useless even to
attempt to defend them. One might, indeed, almost compare the ready and
unwavering assumption of these propositions, to the assumption of the
first self-evident axioms in the science of geometry, which not only may
dispense with any process of ratiocination in their defense, but which do
not even admit of any.’—_Hints_, p. 8.
“Prof. Stuart, however, dissented from this ‘almost universal custom,’
and claimed that the prophetic days—the 1260, 1290, 1335, and
2300—indicated only days. Of the 1260 he said: ‘The very manner of the
expression indicates, of course, that it was not the design of the
speaker or writer to be _exact_ to a day or an hour. A little more or
a little less than three and a half years would, as every reasonable
interpreter must acknowledge, accord perfectly well with the general
designation here, where plainly the aim is not statistical exactness, but
a mere generalizing of the period in question.’—_Hints_, p. 73.
“Again he says: ‘A statistical exactness cannot be aimed at in cases of
this nature. Any near approximation to the measure of time in question
would, of course, be regarded as a sufficient reason for setting it down
under the general rubric.’
“‘By the 1260 days,’ he said, ‘no more than three and a half years
literally can possibly be meant’ (p. 75); and of the 2300: ‘We must
consider these 2300 evening-mornings as an expression of simple time, _i.
e._, of so many days, reckoned in the Hebrew manner.’—p. 100.
“Prof. C. E. Stowe, D. D., of Andover Mass., in his ‘Millennial
Arithmetic,’ claimed that ‘_day_ does not mean _year_ in the prophecies
any more than elsewhere and that ‘a definite designation of time was not
here intended, but only a general expression.’—p. 13.
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