Sketches of the Christian life and public labors of William Miller : $b Gathered from his memoir by the late Sylvester Bliss, and from other sourcesWhite, James
Philosophy
Sketches of the Christian life and public labors of William Miller : $b Gathered from his memoir by the late Sylvester Bliss, and from other sources
White, James
Miller, William, 1782-1849
“Of those who admitted the year-day theory, Dr. Hamilton, Dr. Jarvis, Mr.
Hinton, and Dr. Pond, denied any connection between the two periods. Dr.
Hamilton commenced the 2300 days B. C. 784, and ended them with the era
of the Reformation, A. D. 1516. The others did not hazard any opinion
respecting the time of their commencement.
“Mr. Miller was supposed to be sustained on this point by Prof. Bush,
who did not consider him in any serious error respecting the time. And
Mr. Shimeal said, ‘I trust it will not be deemed a violation of that
modesty which becomes me, if, for the reasons here given, I withhold my
assent from the conclusion of the Rev. Dr. Jarvis on this subject; which
is that the seventy weeks form no part of the two thousand three hundred
days.’—p. 34.
“7. _The rise of the Papacy—the Little Horn of Dan. 7._—Mr. Miller
claimed that the one thousand two hundred and sixty years of the papacy
were to be reckoned from A. D. 538, by virtue of the decree of Justinian.
This decree, though issued A. D. 533, did not go into full effect
until 538, when the enemies of the Catholics in Rome were subjugated
by Belisarius, a general of Justinian. In this view, as to the rise of
papacy, he was sustained by Croly (see his work on Apoc., pp. 113-117);
G. T. Noel (see Prospects of Ch., p. 100); Wm. Cunninghame, Esq. (Pol.
Destiny of the earth, p. 28); Keith, vol. 1, p. 93; Encyclopedia of Rel.
Knowl., art. Antichrist; Edward King, Esq., and others.
“Prof. Stuart and Prof. Chase, in applying this little horn to Antiochus,
and the beast of the Apocalypse to Nero, explained these numbers in days,
satisfactorily to themselves.
“Dr. Jarvis, who admitted that they symbolize years, denied Mr. Miller’s
commencement, without assigning any other. He said: ‘I would rather
imitate the caution of the learned Mr. Mede, with regard to the time of
the great apostasy, “and curiously inquire not, but leave it unto him who
is the Lord of times and seasons.”’
“And of the 1260, 1290, and 1335 days, Mr. Dowling said, ‘If I am asked
the question, As you reject the interpretation Mr. Miller gives of these
prophetic times, can you furnish a better? I reply, _I do not feel myself
bound to furnish any_’!—_Reply to M._, p. 25.
“Dr. Hamilton rather agreed with Faber and Scott, in dating from the
decree of Phocus, A. D. 606.
“Mr. Shimeal sustained Mr. Miller in dating from the decree of Justinian,
but reckoned from the _date_ of its _issue_, instead of from its going
into effect.—p. 45.
“8. _The Coming of Christ._—Mr. Miller contended that this was to be
literal and personal. This was the view which had been entertained by the
church in all ages, and is recognized in the formulas of faith adopted
by all evangelical churches. Whether his coming is to be pre or post
millennial, is another question; but that Christians, in all ages, have
believed that Christ will come again in person to judge the world, will
not be questioned.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account