Sketches of the Christian life and public labors of William Miller : $b Gathered from his memoir by the late Sylvester Bliss, and from other sourcesWhite, James
Philosophy
Sketches of the Christian life and public labors of William Miller : $b Gathered from his memoir by the late Sylvester Bliss, and from other sources
White, James
Miller, William, 1782-1849
“In speaking of the 8th chapter of Daniel, and the question, ‘How long
shall be the vision?’ he says, ‘The answer is, “Unto 2300 days.”
“‘But,’ says the critic, it is ‘evenings-mornings.’
“‘No matter: all men seem to understand it _days_; for it is so
translated in every language with which we are acquainted at the present
day. Therefore, this can never be made plainer, if this compound Hebrew
word should be criticised upon until the judgment shall set. I am sick
of this continual harping upon words. Our learned critics are worse on
the waters of truth than a school of sharks on the fishing-banks of the
north, and they have made more infidels in our world than all the heathen
mythology in existence. What word in revelation has not been turned,
twisted, racked, wrested, distorted, demolished, and annihilated by
these voracious harpies in human shape, until the public have become so
bewildered they know not what to believe? “They have fouled the waters
with their feet.” I have always noticed where they tread the religious
spirit is at a low ebb. It becomes cold, formal, and doubtful, at least.
It is the mind of the Spirit we want, and God’s word then becomes spirit
and life unto us.
“‘The words “_evenings-mornings_” convey to our mind the idea of days;
thus this vision is 2300 days long,’ says the reader.
“‘Yes. But how can all this be?” says the inquiring mind. ‘Can three
kingdoms rise up and become great; from a small people become a strong
nation; conquer all the nations of the earth, and then in its turn,
be subdued and conquered by a kingdom still more fortunate; and so on
through three successive kingdoms, and do this in little over six years?
Impossible.’
“‘But God has said it, and I must believe. Now the only difficulty is in
time.’
“‘How can this be?’
“‘Very well,’ says the dear child of God; ‘I remember me: God says I must
“dig for the truth as for hid treasure.” I will go to work, and, while I
am digging, I will live by begging. Father in Heaven, I believe it is thy
word; but I do not understand it; show me thy truth.’
“I had rather have one humble prayer of this kind, with an English Bible
in my hand, than all the Hebrew, Greek, and Latin Bro. S. ever knew.
“The child then takes the word _day_, and compares spiritual things with
spiritual, to find what his Heavenly Father means by days in a figurative
sense. The first text he lights upon is in Num. 14:34, ‘_each day for a
year_.’
“‘May this not be it?’ says the child.
“He takes hold of it by faith, carries it home, lays it up in his cell of
sweets, richer than a lord, and again goes forth in search of more. He
now lights upon Eze. 4:6: ‘_I have appointed thee each day for a year._’
He is now rich in very deed—two jewels in one cell. He does not stop to
criticize, like a Stuart, and query, and reason himself out of common
sense and reason too; but, Abraham-like, he believes, and lays up his
treasure at home.
Public-domain text, read in full here on John Shaqi.
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