Sketches of the Christian life and public labors of William Miller : $b Gathered from his memoir by the late Sylvester Bliss, and from other sourcesWhite, James
Philosophy
Sketches of the Christian life and public labors of William Miller : $b Gathered from his memoir by the late Sylvester Bliss, and from other sources
White, James
Miller, William, 1782-1849
“‘5th. Tract societies are of much use, and are an efficient
means to help to trim the lamps. Like snuffers that take away
the preventives to the light, so are tracts. They take away
from the mind the prejudice that thousands have against reading
the word of God; they remove those rooted and groundless
opinions, which many have, that they cannot understand the
Bible; they serve to excite the mind to this kind of reading;
they enlighten the understanding in some scriptural truths;
they are pioneers, in many instances, to conversion; they can
be sent where the word of God cannot at first be received; in
one word, they are the harbingers of light, the forerunners of
the Bible. And in this, too, all men in this probationary state
seem to be more or less engaged, from the king on the throne,
down to the poor peasant in the cottage, writing, printing,
folding, transporting, paying, or reading, those silent little
messengers of the virgins’ lamp. ‘Then all those virgins arose
and trimmed their lamps.’ Has not God’s hand been seen in all
this? And glory be to Him who hath disposed the hearts of men
to work the work that God bids them, and to fulfill the blessed
word which he hath given them. This institution took its rise
about the same time with the Bible society.
“‘6th. Temperance societies. These serve one purpose in
trimming the lamps and preparing the way for the virgins to
go out and meet the Bridegroom. Our world, twenty years ago,
might be called a world of fashionable drunkards; almost all
men drank of the intoxicating bowl, and thought it no harm. But
when the lamp began to dart its rays around our tabernacles,
it was found by woful experience that those who drank of the
poisonous cup were totally and wholly unprepared to receive
the warning voice, or to hear the midnight cry, “Behold, the
Bridegroom cometh!” No, “they that were drunken were drunken
in the night,” says the apostle. “Therefore let us watch and
be sober.” And Peter tells us, “But the end of all things
is at hand; be ye therefore sober, and watch unto prayer.”
How foolish would it have been for a drunken man to be set
on a watch, or a praying man to be found drunk! Therefore,
in order that men might be in a suitable frame of mind to
receive instruction at the close of this dispensation, and be
in a situation to listen to the midnight cry, God ordered the
virgins, and they arose and trimmed their lamps; and in all
human probability thousands, who would have met a drunkard’s
grave if this society had not arose, are now watching, with
their lamps trimmed and burning, ready to meet the Bridegroom
at his coming. Perhaps this temperance society is the virgins’
last resort. The Judge stands at the door; go ye out to meet
him. This society, like the others before mentioned, is a
Public-domain text, read in full here on John Shaqi.
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