Sketches of the Christian life and public labors of William Miller : $b Gathered from his memoir by the late Sylvester Bliss, and from other sourcesWhite, James
Philosophy
Sketches of the Christian life and public labors of William Miller : $b Gathered from his memoir by the late Sylvester Bliss, and from other sources
White, James
Miller, William, 1782-1849
“‘If our Saviour then had come as we expected, no tears would
have fallen for a receding world, nor sighs have heaved
our breasts for a dissolving earth, with all its pomp, its
pleasures, or its praises. All this was then no more to us
than is a bubble in Niagara’s cataract. God’s goodness gave us
then a slight repast, like Elijah’s meat, that lasted forty
days. And how can you, or we, give up a hope so full of joy,
of holy love and heavenly anticipation, as is this? The world
may frown and scoff; the unbelieving church may laugh and
sneer and try to call us back. They may and will report their
slanderous tales to complete our trials, vainly supposing they
can wound our pride, and by this means take away our hope, and
make us, like themselves, a whited sepulcher. In all our trials
those who have obtained this blessed hope by the study of the
Scriptures have remained steadfast and immovable among the
scoffs and jeers with which we have been assailed.
“‘This, to us, is a source of great joy; and it shows
conclusively where our faith is founded and our hope
predicated. It is upon the sure word of prophecy, and no other
evidence, that we rely. This is our main support, as even
our opposers will, and do, admit; or why do they, in their
attacks upon us, first try to show that prophecy is not to be
understood, or if it is, that it is couched in such mystical
and ambiguous language, that the ignorant and unlearned (as
they are pleased to call us poor Bible students, in their
mighty elemency) cannot comprehend its true import? Or why do
they ridicule us as a set of fanatical, unlearned heretics,
in trying to understand the sure word of prophecy, without
first coming to our bishops, or themselves, to learn what the
original text may mean? Why do they use these and similar
arguments in order to overthrow us if they are not sensible of
the fact that the prophecies of God’s word are our main pillar?
Why do they, without any discrimination, try to make our sure
word of prophecy so dark, mysterious, and incomprehensible, and
in many instances acknowledge their own ignorance, and then
call us heretics because we search and believe what to us looks
clear, consistent, and harmonious with every part of God’s holy
word? But, say they, “time has proved you in an error; unerring
time has favored us, and proved what you say we failed to do.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account