Sketches of the Christian life and public labors of William Miller : $b Gathered from his memoir by the late Sylvester Bliss, and from other sourcesWhite, James
Philosophy
Sketches of the Christian life and public labors of William Miller : $b Gathered from his memoir by the late Sylvester Bliss, and from other sources
White, James
Miller, William, 1782-1849
“‘If God does not mean what he says, to whom shall we go for
instruction? Who has been his counselor? and who has set in
the council chamber of the Almighty? Man is but grass, and the
flower thereof fadeth. He is but of yesterday, and his life but
a breath. “Cursed is the man who trusteth in man, and maketh
flesh his arm, and whose heart departeth from the Lord.” Hold
on then, brethren, to the sure word of prophecy, for you will
reap soon the fruits of your faith, if you faint not.’
“January 29, 1845, by the action of an ecclesiastical council, Mr. Miller
and the majority of the church in Low Hampton were virtually separated
from the Baptist denomination. About this time Mr. Miller wrote the
following, which appeared in the _Advent Herald_ for Feb. 12, 1845:—
“‘DEAR BRO. BLISS: I have received a number of letters
from almost every part of the country, almost all of them
propounding the same questions, viz., What I thought of the
experience we had in what was denominated the seventh month?
And also, What was my opinion concerning the closing of the
door of mercy, or probation for sinners? To save a multiplicity
of letters, I thought best to answer these queries through the
_Herald_, if you should think proper.
“‘1. The experience of the seventh month. The sympathetic and
simultaneous movement on the minds of almost all the Second
Advent brethren, and on many others preceding the tenth, the
rapidity with which that sentiment was received, the general
credence that was given to it, by nearly all of those who
were looking for immediate redemption, the humbling effect it
produced on the hearts and conduct of those who believed,—in
the abandonment of all worldly objects, the sacrifice of
earthly goods, and in many cases the total dedication of soul
and body to God,—the deep and anxious feelings of heart which
many of us felt, all marked its character. Then we expected
every moment the heavens would open and reveal to us the dear
Saviour with all his shining hosts, and we should see the
graves open and the loved forms of our relations rising from
their dusty beds in immortal bloom and eternal life; and we
ourselves pass the sudden change from mortality to immortality,
from time to eternity. Then, as we verily thought, we had bid
adieu to this world of sin, of misery and woe, and expected
to be ushered into the new heavens and new earth wherein
dwelleth righteousness. Oh, blissful day! How solemn, yet
how interesting. I hope to see another day like this, and
literally realize what I then expected. It was a day long to be
remembered, and I cannot account for it on any other principle
than to suppose God’s benevolent hand and wisdom was in the
movement....
Public-domain text, read in full here on John Shaqi.
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