Sketches of the Christian life and public labors of William Miller : $b Gathered from his memoir by the late Sylvester Bliss, and from other sourcesWhite, James
Philosophy
Sketches of the Christian life and public labors of William Miller : $b Gathered from his memoir by the late Sylvester Bliss, and from other sources
White, James
Miller, William, 1782-1849
“In compliance with an invitation from Rev. N. Hervey, pastor of the
Baptist church in Andover, Mass., Mr. M. commenced a course of lectures
in their house on Sunday, February 21, 1841. The students of the orthodox
institution there requested him to lecture only evenings, that they
might attend his full course; but he could not consistently comply with
their wishes. His labors continued there till March 2, and were attended
by a very large and attentive audience. Mr. Hervey, in whose church they
were delivered, has given the following sketch of them:—
“‘His exposition of the prophecies, together with his earnest
and impressive appeals to Christians and sinners to prepare for
the coming of the Lord, was the means of arousing Christians
to action, and of the conversion of a number of persons who
before were without hope and without God in the world. In
the course of the lectures, an incident occurred which shows
his familiar acquaintance with the Scriptures and promptness
to meet objectors to his views. About the fourth day of his
labors he received a letter, signed “Anonymous,” containing a
long list of passages from the Old and New Testaments, which
were evidently quoted by “Anonymous” from _memory_, without
naming their chapter and verse. These passages were thought
by the author of the letter to be directly opposed to Mr.
Miller’s view of the near approach and personal reign of Christ
on earth. To these texts was affixed a single question. The
letter, on being taken from the office, was presented to Mr.
Miller, who read it through, and immediately said: “Anonymous”
has not quoted a single text right. In the evening, previous
to his lecture, he took the letter from his pocket, and
inquired if there was a person in the audience by the name of
_Anonymous_. If so, he would like to have him stand up. The
house was filled on that evening by a large congregation. Mr.
Miller waited some time for the appearance of “Anonymous;”
the congregation remained in breathless silence to see the
stranger. But no one answered to the call. Mr. Miller then
read the letter, and, as he read each passage, also read the
same from the Bible. The audience were satisfied that not one
text was correctly quoted. Mr. Miller again repeated the call
for “Anonymous” to stand up, if he was present. No one arose.
Mr. Miller then read the question which closed the letter,
namely—“Mr. Miller, how dare you assert your theory with so
much confidence without a knowledge of the Hebrew and Greek
languages?” To this Mr. Miller promptly replied, “If I am not
acquainted _with the HEBREW and GREEK_, I know enough to quote
the _English_ texts of the Scriptures rightly.” “Anonymous”
never made himself known, and it was the impression of many of
the audience that the author of the letter, if he _was_ skilled
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