Sketches of the CovenantersMcFeeters, J. C. (James Calvin)
History
Sketches of the Covenanters
McFeeters, J. C. (James Calvin)
Covenanters; Scotland -- Church history -- 16th century; Scotland -- Church history -- 17th century
Many Covenanters were confined in places even more intolerable than
this. Dunnottar Castle became one of these notable spots. The castle
stands on a rock that projects into the sea. Here still exists a deep
dark room, called the "Whigs' Vault," where 167 Covenanters were crowded
together. Forty-five of these were women. The room is 56 feet long, 16
wide, and 12 high, having two small windows. This outrageous disregard
for sex, decency, health, and every natural right, aroused even the
indignation of the governor's wife, at whose request the women, after
some days, were removed to another vault. The prisoners suffered the
horrors of these dark foul pits three months. But the Lord Jesus Christ
did not forsake them; they were sustained by His abundant grace. He
heard their mournful cries and upheld their faith. Some breathed out
their lives on the hard stone floor, with no pillow on which to rest
their aching heads. Blessed termination of the horrid cruelty! Even
there the "pearl gate" opened wide, and the ransomed soul arose in
power, and walked forth into the marvelous light of the world above.
They who survived death were offered liberty on condition of taking the
king's oath, and acknowledging his supremacy over Church and conscience.
They persistently refused to do this. How great the loyalty of these men
and women to the Lord Jesus Christ! Imprisonment with all its bitterness
was sweeter to them than liberty with a defiled conscience.
[Illustration: DUNNOTTAR CASTLE.
The castle rock projects into the sea, on the east coast of Scotland,
and rises with rugged sides out of the water to the height of 160 feet.
It is connected with the mainland by a narrow neck. Here is the "Whigs'
Vault," a dismal underground room, hewn out of the rock, where many
Covenanters suffered imprisonment.]
Public-domain text, read in full here on John Shaqi.
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