Sketches of the CovenantersMcFeeters, J. C. (James Calvin)
History
Sketches of the Covenanters
McFeeters, J. C. (James Calvin)
Covenanters; Scotland -- Church history -- 16th century; Scotland -- Church history -- 17th century
Archibald Campbell, the Marquis of Argyle, was the first martyr to
suffer at the hand of King Charles II. Twenty-two years had this
illustrious nobleman been in special training for the honors of a
martyr. He became identified with the Covenanters at the General
Assembly of 1638. From that time he brought his influence, wealth,
power, and office into the service of his Covenant Lord, and grew mighty
in the cause of God. He ripened early in convictions and hallowed
experiences, which won for him the highest distinction conferred upon
mortals--martyrdom. He was in the prime of his years, at the summit of
his earthly career, when he gave his life for the cause of Christ. He
was a true warrior; every drop of his blood was electrified with
heroism. In meeting death he felt the military spirit throb, but
suppressing it he calmly said, "I could die as a Roman, but choose to
die as a Christian."
This was a cedar of Lebanon, a choice tree of God, distinguished for its
grace, strength, and height, towering above the trees of the forest.
Therefore the first blast struck it with such deadly force. Then
descended the terrific storm upon the lesser trees, and the mountain of
God's house was strewn with them. The next twenty-eight years were
filled with lamentation, and mourning, and woe. Let us look at the
condition of the Covenanted Church, as this age of horror settles down
upon Scotland.
When Cromwell had reduced Scotland, he attempted to convert the
Covenanted Church to Congregationalism. Though he possessed some amiable
qualities, yet this ignoble work was attempted in the spirit of a
Turk--with the Bible in one hand and the sword in the other. A
resolution in favor of Congregationalism was introduced in the General
Assembly of 1652. This was voted down. The military suppression of the
Assembly at its next meeting was Cromwell's bitter revenge. Yet we must
not fail to see the hand of God in the overthrow of the Supreme Court of
His House. As with the Temple at Jerusalem before its destruction, this
Temple was already desolate; the glory had departed ere the storm of
Divine wrath smote it. The resolution of the "Resolutioners," some years
previous, favoring the repeal of the "Act of Classes," was a gross
violation of the Covenant, and the proceedings in the Assembly had
thereby degenerated into bitter debate. The Assembly had lost its power
for good and, therefore, its right to exist; this part of the golden
candlestick had exhausted its oil and God removed the useless part.
Public-domain text, read in full here on John Shaqi.
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