[Footnote 2: WHITE, in his _Natural History of Selborne_, philosophising on the fact which had fallen under his own notice of this indiscriminate suckling of the young of one animal by the parent of another, is disposed to ascribe it to a selfish feeling; the pleasure and relief of having its distended teats drawn by this intervention. He notices the circumstance of a leveret having been thus nursed by a cat, whose kittens had been recently drowned: and observes, that "this strange affection was probably occasioned by that desiderium, those tender maternal feelings, which the loss of her kittens had awakened in her breast; and by the complacency and ease she derived to herself from procuring her teats to be drawn, which were too much distended with milk; till from habit she became as much delighted with this foundling as if it had been her real offspring. This incident is no bad solution of that strange circumstance which grave historians, as well as the poets, assert of exposed children being sometimes nurtured by female wild beasts that probably had lost their young. For it is not one whit more marvellous that Romulus and Remus in their infant state should be nursed by a she wolf than that a poor little suckling leveret should be fostered and cherished by a bloody Grimalkin."--WHITE'S _Selborne_, lett. xx.] In an interesting paper on the habits of the Indian elephant, published in the _Philosophical Transactions for_ 1793, Mr. CORSE says: "If a wild elephant happens to be separated from its young for only two days, though giving suck, she never after recognises or acknowledges it," although the young one evidently knows its dam, and by its plaintive cries and submissive approaches solicits her assistance. If by any accident an elephant becomes hopelessly separated from his own herd, he is not permitted to attach himself to any other. He may browse in the vicinity, or frequent the same place to drink and to bathe; but the intercourse is only on a distant and conventional footing, and no familiarity or intimate association is under any circumstances permitted. To such a height is this exclusiveness carried, that even amidst the terror and stupefaction of an elephant corral, when an individual, detached from his own party in the _mêlée_ and confusion, has been driven into the enclosure with an unbroken herd, I have seen him repulsed in every attempt to take refuge among them, and driven off by heavy blows with their trunks as often as he attempted to insinuate himself within the circle which they had formed for common security. There can be no reasonable doubt that this jealous and exclusive policy not only contributes to produce, but mainly serves to perpetuate, the class of solitary elephants which are known by the term _goondahs_, in India, and which from their vicious propensities and predatory habits are called _Hora_, or _Rogues_, in Ceylon.[1]