Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XI, North Carolina Narratives, Part 1United States. Work Projects Administration
History
Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XI, North Carolina Narratives, Part 1
United States. Work Projects Administration
African Americans -- North Carolina -- Biography; Enslaved persons -- North Carolina -- Biography; Enslaved persons -- North Carolina -- Social conditions; North Carolina -- History -- 1775-1865 -- Biography; Slave narratives -- North Carolina; Slavery -- North Carolina
We libed in log houses wid sand floors an' stick an' dirt chimneys an'
we warn't 'lowed ter have no gyarden, ner chickens, ner pigs. We ain't
had no way o' makin' money an' de fun wuz only middlin'. We had ter
steal what rabbits we et from somebody elses [TR correction: else's]
boxes on some udder plantation, case de massa won't let us have none o'
our own, an' we ain't had no time ter hunt ner fish.
Now talkin' 'bout sompin' dat we'd git a whuppin' fer, dat wuz fer
havin' a pencil an' a piece of paper er a slate. Iffen you jist looked
lak you wanted ter larn ter read er write you got a lickin'.
Dar wuz two colored women lived nigh us an' dey wuz called "free
issues," but dey wuz really witches. I ain't really seen 'em do nothin'
but I hyard a whole lot 'bout 'em puttin' spells on folkses an' I seed
tracks whar day had rid Massa Dick's hosses an' eber mo'nin' de hosses
manes an' tails would be all twisted an' knotted up. I know dat dey done
dat case I seed it wid my own eyes. Dey doctored lots of people an' our
folkses ain't neber had no doctor fer nothin' dat happen.
You wuz axin' 'bout de slave sales, an' I want ter tell you dat I has
seen some real sales an' I'se seed niggers, whole bunches of' em, gwin'
ter Richmond ter be sold. Dey wuz mostly chained, case dey wuz new ter
de boss, an' he doan know what ter 'spect. I'se seed some real sales in
Warrenton too, an' de mammies would be sold from deir chilluns an' dare
would be a whole heap o' cryin' an' mou'nin' 'bout hit. I tell you
folkses ain't lak dey uster be, 'specially niggers. Uster be when a
nigger cries he whoops an' groans an' hollers an' his whole body rocks,
an' dat am de way dey done sometime at de sales.
Speakin' 'bout haints: I'se seed a whole lot o' things, but de worst
dat eber happen wuz 'bout twenty years ago when a han'ts hand hit me
side o' de haid. I bet dat hand weighed a hundred pounds an' it wuz as
cold as ice. I ain't been able ter wuck fer seben days an' nights an' I
still can't turn my haid far ter de left as you sees.
I reckon 'bout de funniest thing 'bout our plantation wuz de
marryin'. A couple got married by sayin' dat dey wuz, but it couldn't
last fer longer dan five years. Dat wuz so iffen one of 'em got too
weakly ter have chilluns de other one could git him another wife or
husban'.
I 'members de day moughty well when de Yankees come. Massa Dick he
walked de floor an' cussed Sherman fer takin' his niggers away. All o'
de niggers lef', of course, an' me, I walked clean ter Raleigh ter find
out if I wuz really free, an' I couldn't unnerstan' half of it.
Well de first year I slept in folkses woodhouses an' barns an' in de
woods or any whar else I could find. I wucked hyar an' dar, but de
folkses' jist give me sompin' ter eat an' my clothes wuz in strings'
fore de spring o' de year.
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