Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XI, North Carolina Narratives, Part 2United States. Work Projects Administration
History
Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XI, North Carolina Narratives, Part 2
United States. Work Projects Administration
African Americans -- North Carolina -- Biography; Enslaved persons -- North Carolina -- Biography; Enslaved persons -- North Carolina -- Social conditions; North Carolina -- History -- 1775-1865 -- Biography; Slave narratives -- North Carolina; Slavery -- North Carolina
"O, yes, stuff was sold. I can remember timber bein' cut, an' our folks
got some wages to buy clo'es. We did'n have no school, but we had a
church. Soon as I was big enough I came to Wilmin'ton to work. I never
has lived with none but [TR: duplicate "but" crossed out] the bes'. My
mother always said 'Tillie, always tie to the bes' white folks. Them
that has inflooence, 'cause if you gits into trouble they can git you
out'. I've stuck to that. I've never had any traffic wid any but the
blue bloods, an' now look at me. I'm not able to work, but I got a home
an' plenty to eat. An' I ain't on no _relief_, an' Tillie can sho' hold
her head up."
N.C. District: No. 2
Worker: T. Pat Matthews
No. Words: 740
Subject: ELLEN TRELL
Person Interviewed: Ellen Trell
Editor: G.L. Andrews
[TR: Date stamp: SEP 10 1937]
ELLEN TRELL
Age 73
20 McKee St., Raleigh, North Carolina.
"Needham Price owned about fifty slaves, and mother an' I were among
that number. He was a very rich man, and owned a large plantation in
Wake County, N.C., near the town of Knightdale.
"My father belonged to Tom Bodie way down in Edgecombe County, and
mother and I went by the name of Bodie. My father's given name was
Haywood. Mother's name was Caroline. The fare was bad in regard to food
and clothing, but the slave quarters, though small and shanty-like in
appearance, were warm an' dry. The rules were strick and the privileges
few. Mother was whipped and scarred by the lash so bad the scars were
on her when she died. I have seen them many times.
"There were no books of any kind allowed the slaves and no social
gatherings tolerated. Slaves were allowed to go to the white folks
church and at times all slaves were carried to services at the church.
The preacher told them to obey their marsters and missuses, that the
Bible said obey.
"Marster lived in a large house with fourteen rooms, which the slaves
called the big house. He had four house servants to do his and missus
bidding. They were 'specially trained as Marster did a lot of
entertaining in slavery time. Marster and missus had a lot of parties
where they served a lot of good food and various kinds of liquors to
their guests. When marster was in his cups he was mighty rough, and any
of the slaves who displeased him at these times were liable to get a
beating.
"I have heard a lot of talk about ghosts and witches among the colored
folks. I have seen a few who had spells put on them by witches. My
mother had a spell put on her and she lay in bed talking to herself and
sweating draps of sweat as big as the end of my finger. She would groan
and say, 'go away evil spirit, go away,' but the spell would not leave
her until she went to a white witch-doctor and got cured.
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