inquiry of the Individual into the particular work ordained him by God,
and on his simplicity in following out his convictions. This moral
independence is mightier, as well as holier, than the practice of
getting warm in crowds, and of waiting for an impulse from multitudes.
The moment a man parts with moral independence; the moment he judges of
duty, not from the inward voice, but from the interests and will of a
party; the moment he commits himself to a leader or a body, and winks at
evil, because division would hurt the cause; the moment he shakes off
his particular responsibility, because he is but one of a thousand or
million by whom the evil is done; that moment he parts with his moral
power. He is shorn of the energy of singlehearted faith in the Right and
the True. He hopes from man's policy what nothing but loyalty to God can
accomplish. He substitutes coarse weapons forged by man's wisdom for
celestial power.
The adoption of the common system of agitation by the abolitionists has
proved signally unsuccessful. From the beginning it created alarm in the
considerate, and strengthened the sympathies of the free States with
the slaveholder. It made converts of a few individuals, but alienated
multitudes. Its influence at the South has been evil without mixture. It
has stirred up bitter passions and a fierce fanaticism, which have shut
every ear and every heart against its arguments and persuasions. These
effects are the more to be deplored, because the hope of freedom to the
slave lies chiefly in the dispositions of his master. The abolitionist
proposed, indeed, to convert the slaveholders; and for this end he
approached them with vituperation, and exhausted on them the vocabulary
of abuse! And he has reaped as he sowed. His vehement pleadings for the
slaves have been answered by wilder ones from the slaveholder; and, what
is worse, deliberate defences of slavery have been sent forth, in the
spirit of the dark ages, and in defiance of the moral convictions and
feelings of the Christian and civilized world. Thus, with good purposes,
nothing seems to have been gained. Perhaps (though I am anxious to repel
the thought) something has been lost to the cause of freedom and
humanity.
Public-domain text, read in full here on John Shaqi.
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