I cannot forget my feelings on visiting a hospital belonging to the
plantation of a gentleman highly esteemed for his virtues, and whose
manners and conversation expressed much benevolence and
conscientiousness. When I entered with him the hospital, the first
object on which my eye fell was a young woman, very ill, probably
approaching death. She was stretched on the floor. Her head rested on
something like a pillow; but her body and limbs were extended on the
hard boards. The owner, I doubt not, had, at least, as much kindness as
myself; but he was so used to see the slaves living without common
comforts, that the idea of unkindness in the present instance did not
enter his mind.
The severest blow I ever saw given to a slave was inflicted by a colored
driver on a young girl, who, on removing a load of wood from a horse,
had let a stick fall against the animal's leg. I remonstrated with the
man, as soon as an opportunity offered, against his inhumanity. He said,
"Massa, I have the care of the horse, and the manager _lick me_ if it
get hurt." This answer explained to me the common remark, that the black
drivers are more cruel than the whites. I saw where the cruelty _began_.
I once heard some slaves, who had been taken by law from their master,
singing a song of their own composition, and at the end of every stanza
they joined with a complaining tone in a chorus, of which the burden
was, "We got no Massa." Here seemed a striking proof of attachment to
the master; but on inquiry into the rest of the song, I found it was an
angry repetition of the severities which they were suffering from the
new superintendent. They wanted their master as an escape from cruelty.
Facts of this kind, which make no noise, which escape or mislead a
casual observer, help to show the character of slavery more than
occasional excesses of cruelty though these must be frequent. They show
how deceptive are the appearances of good connected with it; and how
much may be suffered under the manifestation of much kindness. It is,
in fact, next to impossible to estimate precisely the evils of slavery.
The slave writes no books, and the slaveholder is too inured to the
system, and too much interested in it, to be able to comprehend it.
Perhaps the Laws of the slave States are the most unexceptionable
witnesses which we can obtain from that quarter; and the barbarity of
these is decisive testimony against an institution which requires such
means for its support.
* * * * *
NOTE II.
Public-domain text, read in full here on John Shaqi.
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