"_This day President Lincoln will proclaim the freedom of four millions of human slaves, the most important event in the history of the world since Christ was born. Our boast that this is a land of liberty has been a flaunting lie. Henceforth it will be a veritable reality. The defeats of our armies in the past we have deserved, because we waged a war to protect and perpetuate and to rivet firmer the chains of slavery. Hereafter we shall prosecute the war to establish and perpetuate liberty for all mankind beneath the flag; and the Lord God Almighty will fight on our side, and he is a host, and the Union armies will triumph_." This is the character of speech that aroused the soldiers to voiceful demonstrations on the summit of the Appalachian chain on this cold and stormy mid-winter morning. The sequel shows how Milroy's prophecy was fulfilled; but not always did victory come to the Union arms. As in the days of the Crusades, when the Lord was supposed to battle on the side of the Crusaders, victory was not uniformly with them. Charles Martel, believing in prayer for divine aid on going into battle, yet testified that the "Lord always fights on the side of the heaviest battalions"; which was only another way of saying, "The Lord helps those who help themselves." Milroy's command debouched into the Valley of the Shenandoah, already memorable for its many bloody conflicts, and destined to become yet more memorable by reason of still other and far bloodier battles. This war-stricken valley, from Staunton to the Potomac, was beautiful and rich, and its inhabitants were, prior to the war, proud and boastful; they possessed many slaves to till the soil and for personal servants. It was also a breeding-ground for slaves which, in a more southern market, brought great profit to their owners. Winchester was the home of the Masons and others, distinguished as statesmen and soldiers through all the history of Virginia.