The transition of a great part of Europe from the Roman to what may be
called the German world, was so terrible that for several centuries the
most unparalleled destruction, desolation, and slavery constituted the
principal characteristics of the first mediæval epoch.
But Europe, the Christian world, and humanity were not to be submerged
in the foul mire of chattelism. The awful crisis lasted through many
generations, and bloodshed and superhuman suffering were their lot. But
finally, the turning-point of the disease was reached: the disorder
began to yield. Often after such a crisis the malignant symptoms do not
abate at once, nay, they sometimes reappear with renewed force, and a
long period is needed for a complete recovery. So in the evolution of
Europe, overflowed by the German tribes, the most malignant symptoms
of chattelhood continued and reappeared for a long time in their
worst characteristics, before the social body entered the stage of
convalescence.
The bloody throes of the German world redounded to the benefit of the
nobles abroad and at home. _Liti_ and schalks increased, and land
rapidly accumulated in the hands of the few during the first centuries
of the German Christian era. Thus Saxony belonged to twenty, some say
to twelve nobles, who kept thereon half-free vassals, _liti_, and
schalks.
As the oligarchs of Greece and Rome and Gaul, so the German _frowen_,
the powerful, the rich, in all possible ways, _per fas et nefas_,
seized upon the homesteads of the poor; and the impoverished freemen
or _ahrimen_, smaller nobles, and vassals, became _liti_ and schalks.
Analogous conditions produce analogous results in usages as in
institutions and laws; and often that which appears to have been
borrowed by one nation or people from another, is only a domestic
outgrowth germinating from similar circumstances.
When the German lay and clerical founders of the feudal system
possessed more land than they could cultivate, and when the iron hand
of Charlemagne prevented domestic feuds and the supply of slaves from
that source, then they kidnapped right and left, heathen and Christian,
poor freeman or schalk. Some of the feudal barons of the time of
Charlemagne owned as many as twenty thousand _liti_ and schalks.
Karl, Karle (the correct name), or Charlemagne (the more common
one), in one of his numerous edicts or capitularies, prescribes as
follows to those who received lands, baronies, abbeys, etc., as fiefs
or grants: "Et qui nostrum habet beneficium diligentissime prevideat
quantum potest Deo donante, ut nullus ex mancipiis (chattels) ad illum
pertinentes beneficium fame moriatur, quod superest ultra illius
familiæ necessitatem, hoc libere rendat jure prescripto."
Public-domain text, read in full here on John Shaqi.
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