Wat Tyler and his peasant-followers demanded that the existing remnants
of villeinage should be abolished, and that the land-rent be payable
in money and not in personal services, and also that the trades and
market-places be free from vexatious tolls and imposts. But Wat Tyler
fell--the insurrection was suppressed--the barons and lords compelled
the king to break the promises he had made, and the "shoeless ribalds,"
as the nobles called the insurgent rustics, were forced back to their
former condition. But in a little over a century afterward, villeinage
wholly disappeared. Contumely, oppression, and even butchery proved
in the long run quite powerless against the efforts of the oppressed
classes to reconquer their freedom.
The wars of the roses dissolved many of the old liens, destroyed
various domestic relations, and yet, with all their devastations,
on the whole rather promoted the emancipation of land and labor.
Richard III. made various regulations favorable to the peasantry and
destructive of the still remaining vestiges of servitude. On this
account, as well as for other reasons, some historians defend the
memory of Richard III.; and it really seems that at first Richard was
a good and upright man. But violent passions, lust of power, hatred
of whoever opposed him or stood in his way, drove him step by step to
measures of violence and to murder; and so he stands in history, a
hideous and accursed monster in human form, reeking in the blood of
his victims. Nations and parties often run the same career of violence
and crime as individuals. Let the pro-slavery faction of to-day, which
already begins to move in the bloody tracks of Richard, take warning!
Under the Tudors but few traces of the former villeinage are to be
found; still it survived until the reigns of Mary and Elizabeth. But
throughout the whole of the centuries during which rural servitude was
slowly but steadily passing away, relics of a very stringent personal
servitude, almost equal to slavery, lingered in the baronial manors
and castles, in the personal relation between the masters and their
retainers and menials. Against these remains of rural villeinage,
vassalage, and slavery, the Henries and Elizabeths exercised their
royal power, and issued decrees bearing on the subject generally, as
well as others relating to special cases.[19]
It is not necessary to record here--what every student in history
knows--that in proportion as servitude began to decay, the prosperity
of England increased, and that from its final abolition in every
form dates the uninterrupted growth in wealth and power of the
English nation. The abolition of rural servitude gave a vigorous
impulse to agriculture, and secured to it its present high social
significance; and now the old nobility all over Europe are proud to be
agriculturists. Agriculture is now a science, and it is by freedom that
it has thus reached the highest honor in the hierarchy of knowledge and
labor.
Public-domain text, read in full here on John Shaqi.
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