These facilities for emancipation operated principally in favor of
the urban chattels, or those of the household proper, and also rural
overseers, but were rarely applied to the rural slaves; consequently,
during the most brilliant period of the existence of the empire, the
cities were filled with enfranchised slaves of various kinds and
various nations. The country, too, was altogether abandoned by the
slaveholders, who lived and rioted in the imperial city. Most of these
emancipated slaves, as also, indeed, many of the free-born citizens,
finally lost their liberty by the operation of those causes which,
notwithstanding emancipations and state colonizations, continually
increased the _latifundia_ or large estates, and transformed into
bondmen the freeholders as well as those who rented land from the state
or from private individuals.
The civil administration of the Roman empire, heathen and Christian,
down to its last agonies in Constantinople, may be very briefly
summed up: it was _fiscality_. Every administrative measure aimed
at replenishing the imperial exchequer. The imperial treasury was
bottomless, and its owners cold, rapacious, cruel and insatiable.
All the colonizations of free laborers had for their single aim but
to increase the income of the state; and tributes and taxations of
every conceivable kind were imposed, first upon the provinces, and in
course of time, on Italy itself. These, of course, were principally
supplied by the laboring classes in the cities and on the lands.
The rapacity of the state was heightened also by the individual
greed of the magistrates, from the prefects down to the meanest
military or political official or tax-gatherer; indeed, locusts more
destructive than the Roman officials never devoured the fruits of toil
or the accumulations of industry. These fiscal measures and lawless
extortions, fostered chattelhood almost as much as wars and conquests
had formerly done.
Public-domain text, read in full here on John Shaqi.
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