The _curia_ of Italian cities, and afterward of all other cities
privileged with Italian law, constituted the body politic of each
municipality. The most influential and wealthy citizens, therefore,
were _curiales_; next to them were _municipes_, common burghers,
small traders, etc.; then clients, free plebeian proletarians,
the enfranchised, etc. The _decurions_ or city senate, and other
dignitaries called patrons, protectors, etc., administered the affairs
of the city; these and all other offices were light and honorable while
the cities were flourishing, as in the first two centuries of the
empire; but even then, various legal immunities released _curiales_
from performing public municipal service. During the peace enjoyed by
the Roman world in the early times of the empire, the taxes, tolls,
excises, _venalicium_, etc., imposed on Italianized cities, were
moderate. These cities were then rich; they accumulated and loaned
capital; they owned slaves and extensive domains. By means of their
slaves they erected those public edifices and monuments whose splendor
rivalled those of Rome and whose ruins are still in many places
preserved; and the administration of the revenues and the honors of the
city were in the control of rich oligarchs and slaveholders. The same
accumulation of wealth in the hands of a few, existed in the cities
as in the country, as the same oligarchs generally lived in the city,
and indeed necessarily belonged to some _municipium_; for in the Roman
world the whole political and civic status was exclusively embodied in
and bestowed on the city; and the country, as such, had no political or
civil significance.
Public-domain text, read in full here on John Shaqi.
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