Slavery -- United States; United States -- Politics and government -- 1849-1853
Now, in all sincerity, and in all kindness, I ask our southern brethren
what there is to them so valuable and desirable in retaining slavery
here, as to be a compensation for all the pain and evil which its
existence inflicts upon the north? Surely its abandonment here would be
a small thing to them, while its continuance is a great thing to us. It
is a great thing to us, because we are held responsible for it by the
whole civilized world. This District is the common possession of the
nation. Congress has power of exclusive legislation over it. Congress,
therefore, is responsible for its institutions, as a man is responsible
for the condition of his house, and the customs of his family. The
general government is not responsible for the local institutions of
Massachusetts or of Mississippi. Each of them has supreme control over
its own domestic concerns. They may honorably discharge their debts or
repudiate them; they may build up institutions of charity, of learning,
and of religion; or they may suffer inhumanity and violence, ignorance
and paganism, to prevail; and we, here, cannot help it, and therefore
are not responsible for it. But it is wholly otherwise with regard to
the institutions that prevail in this District; their honor, or their
infamy, attaches to us. We are judged by them the world round. We of
the Northern States feel it at home; we are made to feel it still more
deeply abroad. Throughout every nation in Europe, it is the common
language and the common sentiment, that an institution which exists
in one half of the states of this Union is in flagrant contrast and
contradiction to the theory of our government. When we are reminded of
this,--whether in a kindly and expostulatory manner by our friends, or
in an offensive and taunting one by our enemies,--we of the north can
say, at least, that we are not responsible for it. We can explain why
we are no more amenable for the local laws of Arkansas or Missouri than
we are for the Catholic religion in Mexico, or for the revolutions in
the South American republics. This is our answer. But they still retort
upon us, and say, There is one spot for which you are responsible,--the
District of Columbia. You could abolish slavery there if you would;
you do not; and therefore the sin of its continuance is yours, as much
as if it existed in New York or Massachusetts. Now I ask southern
gentlemen how it is consistent with magnanimity and honor, with a
fraternal feeling towards the north, for them to force the odium of
this inconsistency upon us? Surely they gain no credit, no character by
it; we lose both credit and character. The existence of slavery here is
no benefit to them; it is of unspeakable injury to us. They would lose
nothing by surrendering it; we suffer every thing by its continuance.
A change would work them no injury; it would be invaluable to us. I ask
them, on principles of common fairness and good neighborhood, that they
Public-domain text, read in full here on John Shaqi.
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