Slavery -- United States; United States -- Politics and government -- 1849-1853
And now, practically, what right has the north, or what right is
claimed by the north, which the south has not to an equal extent? What
article of property can a citizen of Massachusetts carry there which a
citizen of Georgia can _not_ carry there? Can we carry any of our local
laws there; even though all the inhabitants of the state should remove
thither in a body? Certainly not. When we leave our state, we leave
our local laws behind us. A citizen of Boston has a right to educate
his children at school, at the public expense. In the Boston public
schools, he can prepare his son to enter any college in this country,
even though he is too poor to pay a cent for taxes, and never has paid
a cent for taxes. Has he any such right on arriving at San Francisco?
If the city of Boston debars him of this right of educating his son
at the public charge, he can institute a suit against it and recover
full damages. Can he do the same thing at San Francisco or San Jose?
Certainly not. He has left the laws and institutions of Massachusetts
behind him. But, it is said, we can carry our _property_ there, and
you cannot carry your _property_ there. I think those who use this
argument, like the old Roman augurs, must smile at each other askance,
for the credulity or simplicity of those they beguile by it. Will not
every man, even of the feeblest discernment, see the fallacy which is
here covered up under the word “_property_?” What is meant by this
deceptive term “_property_?” If you mean silver, or gold, or seeds, or
grains, or sheep, or horses, cannot you carry these there as freely
as we can? But you have special laws; local and peculiar laws,--laws
contrary to the great principles of the common law, by which you call
_men and women_ property. And then, forsooth, because we can carry
_property_ there, when _property_ means grain and cattle, you can
carry property there when it means human beings,--perhaps your own
brothers, or sisters, or children. Because we can carry our property
there, when property means inanimate substances, you have only to call
a human being _property_;--you have only to call a creature, formed in
the image of God, _property_, and then he can be smuggled in under the
new name. Why, sir, there is not a respectable village in the country,
where, if a juggler or mountebank were to attempt to palm off upon his
audience so flimsy a trick as this, he would not be hissed from the
stage. There are certain kinds of property and rights which we can
carry with us to the territories, and other kinds which we cannot. We
can carry movable property, but not immovable,--a diamond or a library,
but not a cotton factory nor a cotton field.
Public-domain text, read in full here on John Shaqi.
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