Slavery -- United States; United States -- Politics and government -- 1849-1853
I believe it also to be the duty of government to provide for the
economical or pecuniary welfare of the people; to encourage industry
by securing the rewards of labor to the laborer, and to discourage the
competitions into which those who rule and control the impoverished,
degraded, and almost brutified laborers of other countries, are
striving to enter with our own people,--competitions, which, if
not prevented, will, to a great extent, reduce our laborers to the
wretchedness and privation of theirs. I believe that the money, and
the comforts purchasable with it, which such competitions take from
the workman here, do not go to improve the condition of the workman
there, but are intercepted and appropriated by others. I make this
statement of my views all the more readily, because I do not wish to
receive an unintelligent vote from any man, and I therefore abjure all
disguises and reserves. From my past votes and speeches in Congress my
constituents know upon what principles and to what ends I have acted.
To them I refer, and deem it unnecessary to say more.
Those who have taken the trouble to read what I have said on the floor
of the House, must have seen that, though I have endeavored to express
some stern truths, on vital subjects, in unambiguous language, yet that
I have never uttered a word designed to inflict unnecessary pain upon
our political brethren of the south; or to wound feelings which men may
erroneously call honorable. I desire to pursue the same course at all
times and with all men. The cause of liberty is one in which the true
object of ambition is to make great principles most clear, and not to
use harsh expressions respecting the conduct or opinion of others. It
is as necessary that the man whom I would convince should be in a calm
state of mind, as that I should be in such a state myself. Exasperation
paralyzes judgment. The great points on which men and parties so
vehemently differ, can only be permanently settled at the tribunal of
reason and conscience.
Public-domain text, read in full here on John Shaqi.
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