Sleep Walking and Moon Walking: A Medico-Literary StudySadger, J.
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Sleep Walking and Moon Walking: A Medico-Literary Study
Sadger, J.
Psychoanalysis; Sleepwalking
"What I now feel for thee, Alcmene dearest,
Ah, see! it soars far, far beyond the sun,
Which even a husband owes thee.
Depart, beloved, flee from this thy spouse,
And choose between us, either him or me.
I suffer with this shameful interchange,
The thought to me is all unbearable,
That this vain fellow's been received by thee,
Whose cold heart thinks he holds a right o'er thee.
Oh! might I now to thee, my sweetest light,
A being of another sort appear,
Thy conqueror since the art to conquer thee
Was taught me by the mighty gods."
In truth Kleist, like every other poet, chose the most of his material
in accordance with unconscious wishes, where beyond all else the mother
complex presses for poetic expression.
Let us apply once more that which has been so far discovered to the
"Prinz von Homburg." This is rendered yet more easy from the fact that
the electress is repeatedly designated by the hero as "Mother." His real
mother had indeed at her death delivered him over to the friend of her
youth with the words: "Be a mother to him when I am no longer here." And
the electress had answered in similar strain, "He shall be mine as if my
own in birth!" But since on the other hand Natalie also addresses her
repeatedly as Mother as she does the elector as Father, so Natalie is
Kleist's beloved sister in disguise. The poet would desire the laurel
wreath thus from his own sister. Why then the father's acquiescence? If
we now appeal to our psychoanalytic experience, this teaches us that
regularly the sister incest represents a later form of the older and
more serious mother incest. The boy, who first desires the mother,
satisfies himself later with the less forbidden and more easily
accessible sister. All poets follow very significantly this
psychoanalytically established relationship, as Rank[31] has recently
convincingly shown. The poets often represent this, that the phantasies
and wishes are displaced from the mother to the sister or they are split
up between mother and sister, which then makes their origin especially
clear.
[31] _L. c._
Public-domain text, read in full here on John Shaqi.
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