Sleep Walking and Moon Walking: A Medico-Literary StudySadger, J.
Science
Sleep Walking and Moon Walking: A Medico-Literary Study
Sadger, J.
Psychoanalysis; Sleepwalking
Let us consider once more the circumstances of the moon walking which
accompanied this. He begins with this after his removal from Rodenstein
and from his heart's beloved. There had preceded the grief over his
wasted honor and his forfeited peace, the pain at the loss of the
miller's daughter and, which is rather conclusive, the torturing regard
for her future, which completely paralyzed his will power. The latter
point is somewhat remarkable. For at bottom it was never said that her
marriage was unhappy. The people had shaken their heads before it, only,
and prophesied nothing good. When Martin fourteen years after the death
of his brother meets Marie-Liese at his grave, she has become a handsome
woman and has been a widow for eight years but is well poised mentally
and lives for her boy. In Poldl's concern the wish must indeed have been
father of the thought. If he could not have his treasure, then she
should not be happy at the side of another man. Yet apparently this does
not refer alone to the miller's daughter. Psychoanalytic experience
teaches that where the reaction manifests itself all too strongly this
happens because it is not merely a reaction to a present, but above all
to a long past experience, which stands behind the other and offers
first the original actual tonal background. Only apparently is the
effect too strong, if we measure it merely by the actual cause, in truth
however the action corresponds to all the causes, that is the new added
to the old.
We can say further, if we apply this experience to the poet's narrative,
Poldl had not merely lost the miller's daughter forever by entangling
himself with the vicar's daughter, but far more another, the one for
whom he had entered orders. The mother had said to Martin, "There is
only one way, one single way by which my boy can be saved from ruin and
I can obtain peace and forgiveness from my sin." This task, to atone for
the mother by a holy life, had not prevented him from a passionate love
for Marie-Liese or from an intrigue with the pastor's daughter, yet,
since he had on the latter's account lost his purity, something else was
also laid waste thereby, that which had given peace to him and a purpose
to his muddled life, the love for his mother. As he tarried already half
in the other world, his last words were, "Yes, yes, were we now
together, only you must not hold me so tightly to your breast." This had
the mother in her tenderness done to her little boy. We see here the
regression to the infantile, to a primitive child libido.
Public-domain text, read in full here on John Shaqi.
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