Sleep Walking and Moon Walking: A Medico-Literary StudySadger, J.
Science
Sleep Walking and Moon Walking: A Medico-Literary Study
Sadger, J.
Psychoanalysis; Sleepwalking
The womanly within her shall nevertheless find release through the young
Eisener. I have mentioned above how he hung upon his mother. As the
early inclination of the small maiden is generally toward the father, so
the first love of the boy is for the mother. It is she who teaches him
to love and to seek the woman of his heart according to her own image.
Later, just before puberty we might say, the boy becomes acquainted with
the secrets of sexual life, then, clinging to certain impulses of his
childhood, he begins to desire the mother also in the newly acquired
sense, while he begins to hate the father as a favored rival, who stands
in the way of this wish, and develops a conscious antagonism toward him.
He falls, as we say, under the domination of the Oedipus complex. Yet
the wishes toward the mother go as a rule no further, since meanwhile
the incest barrier has already for a long time been erected. Through
this the boy is compelled to submit the mother complex to a splitting.
For a moment the phantasy may come to him that the mother shall conduct
him into the sexual life--a feature not wanting in any youth--but it is
now decidedly rejected or more typically displaced upon those women who
make of love a profession and actually take care to initiate the youth
into the sexual life. For this reason the remainder of the mother
complex is idealized and the mother transformed to a pure virgin woman,
toward whom no man dares direct his desire. Similarly is it with the
loved one, whom one chooses after the pattern of the mother.
So Eisener expresses himself warmly. "Maria is not made for love, only
for reverence."
Yet without the child's craving for the mother[21] he would not have
become a compulsive neurotic,[22] with all the hypermorality of the
latter, pride in his moral purity and extravagant self reproaches, even
a lustful self laceration after he had at one single time been
overpowered by sensuality. Furthermore his lack of resoluteness,
decisiveness and courage is not, as he mentions, the result of his
myopia but of his neurosis. He has developed himself, out of an
unconscious rivalry, in direct contrast to his intensely narrow-minded
father. The latter was only a tradesman, who set his comfort above
everything, for whom art had value only in so far as it increased his
own enjoyment of life. So painting becomes the son's chief delight in
spite of his exaggerated myopia or perhaps just on account of it. He
bore his father's tyranny with difficulty[23] and with inner protest.
His tendency toward the free kingdom of art stood in contrast to him,
and in the same way he sought on the other hand a substitute for the
mother in every woman. He offered up for his sin the dreams of his youth
when he first believed that his moral nature was stained and became as a
result, as even the elder feels uneasily, an over obedient son.
Public-domain text, read in full here on John Shaqi.
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