Devon (England) -- Social life and customs; Wreyland (England)
Another edifice is by a man I cannot call an Architect: a simple Tect,
and nothing more. There happened to be a corrugated iron shed close by;
and a man remarked to me, “That is one of the few buildings of which I
can conscientiously say that its appearance is improved by having a
corrugated iron shed in front of it.”
All over Devon our A1 villages are being converted into C3 towns; but
this is being done by people who have only C3 minds and little
experience of anything above C3. I hate their works, but resent their
want of culture far less than I resent the want of breeding in the
people who appreciate a view and build a house where they can see it,
well knowing that their house will spoil the view for everybody else.
There was a copse of nut-bushes growing wild amongst the rocks on the
way to Lustleigh Cleave. In early years I felt quite sure that
Providence had put it there to give us a supply of nuts to take to the
Nut Cracker--a logan-stone at the top of the Cleave, so delicately
poised that it just cracked the nuts and did not crush them. And now the
bushes are cut down and the rocks rolled over, and in their place there
is a cluster of corrugated iron huts.
When a War Memorial was projected here, I thought that the names of the
dead might be carved on one of the great rocks on Lustleigh Cleave, with
the date and nothing more. As it is, they have been carved on a neat
little wooden tablet with an inscription of the usual kind, and put up
in the church. I fancy our memorial might have been more worthy of them,
had their names been on the granite in the solitude up there with that
wild ravine below.
We have another memorial here, of which we all are proud. It is at the
railway station. “Beneath this slab, and stretched out flat, lies Jumbo,
once our station cat.” That cat had many lives: jumped in and out
between the wheels of trains, and yet died in its bed.
A tombstone is primarily a label for identifying what is down below; but
survivors will not always face that brutal fact. They merely give the
name and age; and in after years this may not be enough. I had to find
the next-of-kin to an old servant of ours who was over ninety when she
died. (She had always kept them at a distance, as they often wished to
borrow money that she did not wish to lend.) There was an entry in a
Family Bible, say, A.B. born 1 January 1820; and there were tombstones
of three persons named A.B. who died at ages answering to that.--They
ought to give the birthday and the parents’ Christian names, to show
exactly who is there. Instead of that, they usually give texts and
verses out of hymns.
Public-domain text, read in full here on John Shaqi.
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