Devon (England) -- Social life and customs; Wreyland (England)
Poets, I presume, use verse in preference to prose because it suits
their thoughts; and yet they often sacrifice the substance to the form.
In _Ye mariners of England_ Campbell wants a rhyme for ‘seas,’ and
therefore says their flag has braved ‘the battle and the breeze.’ It
ought to be ‘the battle and the blast’--the breeze needs no more braving
than sham-fights. In _Dies iræ_ Tommaso da Celano (or whoever it was)
had to find a rhyme for ‘favilla’ and ‘sibylla,’ and thus came down to
‘dies illa,’ which is much too mild a term for Doomsday. Translators
have avoided this by putting in some stronger term--Macaulay makes it
“On that great, that awful day.” And in translations this is possible,
though not in the original, as there is no fit word that rhymes.
According to Macaulay’s _Ivry_, the knights had only one spur each, “a
thousand spurs are striking deep, a thousand spears in rest, a thousand
knights,” etc. Tennyson says Six Hundred in _The Charge of the Light
Brigade_, but that was not actually the strength. If I were editing him,
I should put in a note in proper form--“six hundred: compare ‘sexcenta’
in Latin and ‘hexacosia’ in late Greek, a round number based on the
Babylonian sexagesimal system and used indefinitely, like myriad.”
Annotations and translations may explain things, but are never so neat
as emendations that make an author say just what you think he should
have said. Why should Saint Paul want ladies to cover their heads, ‘dia
tous aggelous,’ because of the angels? Listen to Jeremy Taylor, his
_Liberty of Prophesying_, section 3, “If it were read ‘dia tous
agelous,’ that the sense be, women in public assemblies must wear a
vail, by reason of the companies of young men there present, it would be
no ill exchange for the loss of a letter, to make so probable, so clear
a sense of the place.”
And very often emendations may be made without touching the letters at
all, Shakespeare says in his _Sonnets_, 107, “The prophetic soul of the
wide world, dreaming on things to come.” Homer might likewise say that
the future is in the dreams of the gods, ‘theôn en g’ounasi,’ instead of
saying that it is on their knees, ‘en gounasi.’ An apostrophe is all you
want. Change the vowel-points, and you may connect Magdalene with
‘megaddela,’ and so get Mary the Masseuse.
Public-domain text, read in full here on John Shaqi.
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